Park H W
Department of Medical History and Anatomy, Yonsei University College of Medicine, Korea.
Uisahak. 1998;7(2):239-53.
Kim Pil Soon was born at Sorae Village of Hwang Hye Province, the birth place of the Protestantism in Korea. He was brought up under the strong influence of Christianity and received modern education at Pae Chae School according to the recommendation of Rev. Underwood. In 1899, Kim Pil Soon, who had been working at Je Joon Won as an assistant and interpreter of Dr. Sharrocks, was employed by Dr. Avison to help prepare medical textbooks and was asked to participate in the medical education. He acquired medical knowledge through his work of translating various medical texts, which enabled him to teach other medical students. He participated in the administration of the Hospital, taking charge of the provision of meals for in-patients as well as directing the construction of Severance Hospital buildings. His experience of treating soldiers wounded during the turmoil of the forced dismission of the Korean Army by the Japanese led him to reflect seriously on Korea's fate in peril. In addition, he became a member of Sinmin Society, a secret political association, to engage in the independence movement. In 1908, Kim Pil Soon graduated from Severance Hospital Medical School as one of the first seven graduates. On graduation, he was appointed as a professor and took the charge of school affairs in 1910. At first, he worked as an assistant physician of ward and surgery, then he took the responsibility of the outpatient clinic in 1911. But suddenly, in December 1911, he exiled to China to escape from the Japanese police who was in pursuit of him on account of his involvement in the so-called 105-Person Affair, a fabricated affair served as a pretext for the persecution of the independence movement. He continued the independence movement in the form of an ideal village movement and in the training of the Independence Army. In 1919, however, he was poisoned to death in a mysterious way. Kim Pil Soon dedicated himself to the independence movement that demanded personal sacrifice: giving up his prospective career as a doctor, professor, and hospital administrator. He no longer remained as an ordinary clinician who treats only diseased persons, but transformed himself to the Great Doctor, a time-old ideal type of doctor in the East Asian countries who treats and cures the diseased nation, by dedicating himself to the independence movement.
金弼淳出生于韩国新教发源地黄海道素莱村。他在基督教的强烈影响下长大,并根据安德伍德牧师的推荐,在培材学校接受现代教育。1899年,曾在济众院担任沙洛克医生助理和翻译的金弼淳,受艾维森医生雇佣,协助编写医学教科书,并被要求参与医学教育。他通过翻译各种医学文本的工作获取医学知识,从而能够教授其他医学生。他参与医院管理,负责为住院病人提供膳食,并指导修建梨花医院大楼。他在日军强迫解散朝鲜军队的动荡时期治疗伤兵的经历,使他认真思考韩国岌岌可危的命运。此外,他成为秘密政治团体新民会的成员,投身独立运动。1908年,金弼淳作为首批七名毕业生之一从梨花医院医学院毕业。毕业后,他被任命为教授,并于1910年负责学校事务。起初,他担任病房和外科助理医师,1911年负责门诊。但突然在1911年12月,他因所谓的“105人事件”被日本警方追捕,流亡中国。该事件是日本迫害独立运动的借口。他以理想村运动和训练独立军的形式继续独立运动。然而,1919年,他以一种神秘的方式被毒死。金弼淳为要求个人牺牲的独立运动奉献了自己:放弃了他作为医生、教授和医院管理人员的前程。他不再只是一名治疗病人的普通临床医生,而是通过投身独立运动,转变成为一名伟大的医生,这是东亚国家一种古老的理想医生类型,即治疗患病国家。