Coon D J
Department of Psychology, University of New Hampshire, Durham, NH 03824, USA.
Hist Psychol. 2000 May;3(2):83-103. doi: 10.1037/1093-4510.3.2.83.
This article explores William James's transformation of the religious soul into the secular self in The Principles of Psychology. Although James's views on the self are familiar to many historians of psychology, the article places his treatment of the self within the broader social and cultural context of a secularizing, industrializing society. There were palpable tensions and anxieties that accompanied the cultural shift, and these are particularly transparent in James's Principles. James attempted the project of secularizing the soul in order to promote a natural science of the mind but with marked ambivalence for the project, because it left out some of the moral and metaphysical questions of great interest to him.
本文探讨了威廉·詹姆斯在《心理学原理》中将宗教灵魂转变为世俗自我的过程。尽管詹姆斯关于自我的观点为许多心理学史家所熟知,但本文将他对自我的论述置于一个世俗化、工业化社会的更广泛社会和文化背景之中。伴随这种文化转变出现了明显的紧张和焦虑情绪,而这些在詹姆斯的《原理》中尤为明显。詹姆斯试图推进灵魂世俗化的计划,以促进一门关于心灵的自然科学,但他对该计划有着明显的矛盾态度,因为它遗漏了一些他非常感兴趣的道德和形而上学问题。