Bajáen Español M
Universidad Pontificia de Salamanca.
Dynamis. 1995;15:443-57.
The religious movement known as the Counter Reformation did not impede the development, within the heart of Roman Catholic Europe, of a notable diversity of ideologies--even in political settings (e.g., in the Spain of Philip II) that have been repeatedly cited as centers of intellectual ultraconservativism--and as regards the domain of sexual morality, a particularly controversial topic within Catholic theology after the eleventh century. The previously unpublished document we describe is a clear example of this lack of unanimity. It contains the theological and moral opinions of the Jesuit Miguel Pérez (1550-1605) regarding a case which was probably studied by many Castilian theologians during the final third of the sixteenth century: the proliferation of pollutions in persons of both sexes. Against traditional Catholic morality, Miguel Pérez sought to exempt from moral responsibility those persons affected, by medicalizing this problem, and by citing the doctrine of moral probabilism.
被称为反宗教改革的宗教运动并没有阻碍在罗马天主教欧洲核心地区出现显著多样的意识形态发展——即使在政治环境中（例如在菲利普二世统治下的西班牙），这些地方一再被视为知识界极端保守主义的中心——而且在性道德领域，这是11世纪后天主教神学中一个特别有争议的话题。我们所描述的这份此前未发表的文件就是这种缺乏一致性的一个明显例子。它包含了耶稣会士米格尔·佩雷斯（1550 - 1605）关于一个案例的神学和道德观点，在16世纪最后三分之一时间里，许多卡斯蒂利亚神学家可能都研究过这个案例：两性人群中遗精现象的增多。米格尔·佩雷斯违背传统天主教道德，试图通过将这个问题医学化并引用道德或然论学说，使受影响的人免除道德责任。
