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[路德维克·弗莱克与当今科学史]

[Ludwik Fleck and the history of sciences today].

作者信息

Löwy I

机构信息

Pesquisadora do Institut Nationale de la Santé et de la Recherche Medicale (Inserm), Paris.

出版信息

Hist Cienc Saude Manguinhos. 1994;1(1):7-18.

Abstract

In the 1920's and 30's the physician and epistemologist Ludwik Fleck developed a highly original ideas on science. These ideas were rooted in Fleck's own experience as bacteriologist and immunologist and, on the other hand, in the practice-based thought of the Polish School of Philosophy of Medicine. Fleck affirmed that 'scientific facts' are constructed by groups of scientists, in his terms, by "thought collectives". Each thought collective elaborates a "thought style" which contains norms, concepts and practices of that collective. Newcomers to a professional community are socialized into its specific thought style and develop an unique way of viewing the world. Scientific facts produced by a given thought collective are therefore shaped by that collective's thought style, and are incommensurable with facts produced by other thought collectives. The incommensurability of scientific facts and its consequence, the need to 'translate' these facts into the style of different thought collectives in an inter-community use are, Fleck proposed, an important source of innovations in science and in society. Fleck ideas were rediscovered in the 1960's and 70's, first by Thomas Kuhn, who in the introduction to his book, The structure of scientific revolutions, acknowledges his ties with Fleck's thought, then by sociologists of science. Beyond their direct influence, Fleck's epistemology has many affinities with new trends in science studies, focused on the scientists' practices, and interested in their material, discursive and social techniques.

摘要

在20世纪20年代和30年代,医生兼认识论学者路德维克·弗莱克提出了极具原创性的科学思想。这些思想一方面源于弗莱克自身作为细菌学家和免疫学家的经历,另一方面则源于波兰医学哲学学派基于实践的思想。弗莱克断言,“科学事实”是由科学家群体构建的,用他的话来说,是由“思想集体”构建的。每个思想集体都精心阐述一种“思想风格”,其中包含该集体的规范、概念和实践。专业群体的新成员会被融入其特定的思想风格,并形成一种独特的世界观。因此,特定思想集体产生的科学事实是由该集体的思想风格塑造的,并且与其他思想集体产生的事实不可通约。弗莱克提出,科学事实的不可通约性及其后果,即在跨群体使用中需要将这些事实“翻译”成不同思想集体的风格,是科学和社会创新的一个重要来源。弗莱克的思想在20世纪60年代和70年代被重新发现,首先是被托马斯·库恩发现,他在自己的《科学革命的结构》一书的引言中承认了与弗莱克思想的联系,随后是被科学社会学家发现。除了其直接影响外,弗莱克的认识论与科学研究的新趋势有许多相似之处,这些新趋势关注科学家的实践,并对他们的物质、话语和社会技巧感兴趣。

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