Fielding H A
University of Western Ontario, Department of Philosophy/Centre for Women 's Studies and Feminist Research, London, Ont., Canada N6A 3K7.
Med Health Care Philos. 2001;4(3):327-34. doi: 10.1023/a:1012097731390.
In order to open new possibilities for bioethics, I argue that we need to rethink our concept of nature. The established cognitive framework determines in advance how new technologies will become visible. Indeed, in this dualistic approach of metaphysics, nature is posited as limitless, as material endowed with force which causes us to lose the sense of nature as arising out of itself, of having limits, an end. In contrast, drawing upon the example of the gender assignment and construction of intersexed infants, I want to suggest for bioethics an understanding of nature that arises not from our scientific explorations, but rather from attending to our situated perceptual encounters with the world which underlie such experimentation; these encounters are too easily overlooked, and yet they are crucial for opening up new ways of thinking.
为了为生物伦理学开辟新的可能性,我认为我们需要重新思考我们的自然概念。既定的认知框架预先决定了新技术将如何显现。的确,在这种形而上学的二元论方法中,自然被设定为无限的,是具有力量的物质,这使我们失去了对自然源于自身、有界限、有终点的感觉。相比之下,以对双性婴儿的性别认定和构建为例,我想为生物伦理学提出一种对自然的理解,这种理解并非源于我们的科学探索,而是源于关注我们在世界中的具体感知遭遇,这些遭遇是此类实验的基础;这些遭遇太容易被忽视了,然而它们对于开辟新的思维方式至关重要。