Becker G
Social and Behavioral Sciences, School of Nursing and Medical Anthropology Program, School of Medicine, University of California, San Francisco 94143-0612.
J Aging Stud. 1994 Spring;8(1):59-76. doi: 10.1016/0890-4065(94)90019-1.
Autonomy, a core American value, is routinely invoked as a goal in gerontological discussions of the aging process, yet frailty, another commonly used term in gerontology, suggests that functional losses may interfere with individuals' ability to maintain autonomy in everyday life. Older persons who are impaired are seldom asked how they view themselves with respect to autonomy and frailty, or what autonomy means. The meanings older persons attach to autonomy and decreases in physical abilities are explored through in-depth interviews with 28 persons age 80 or older. While autonomy encompassed a wide range of self-descriptions, respondents never used the word, frail, to describe themselves. I explore the potential of the construct of the lived body for a holistic approach to aging that values embodied knowledge and experiences of those who are old. I conclude that gerontological views of autonomy promote a cultural ideal that does not reflect elders' perspectives, and that the notion of frailty has the potential to stereotype elders, with negative effects on well being.
自主性作为美国的一项核心价值观,在老年学关于衰老过程的讨论中经常被当作一个目标提及。然而,虚弱(老年学中另一个常用术语)表明,功能丧失可能会干扰个体在日常生活中维持自主性的能力。身体受损的老年人很少被问及他们如何看待自己在自主性和虚弱方面的情况,或者自主性意味着什么。通过对28位80岁及以上老人进行深入访谈,探讨了老年人赋予自主性以及身体能力下降的意义。虽然自主性包含了广泛的自我描述,但受访者从未使用“虚弱”这个词来形容自己。我探讨了活体概念对于一种整体看待衰老方法的潜力,这种方法重视老年人的身体知识和经历。我的结论是,老年学中关于自主性的观点促成了一种文化理想,这种理想并未反映老年人的观点;而且虚弱的概念有可能使老年人受到刻板印象影响,对其幸福感产生负面影响。