Priel Beatriz
Department of Behavioral Sciences, Ben-Gurion University, Beer-Sheva 84105, Israel.
Int J Psychoanal. 2002 Apr;83 Part 2:433-443. doi: 10.1516/ebg3-ppqg-p7dh-7xrp.
Using Laplanche's basic conceptualisation of the role of the other in unconscious processes, the author proposes a reading of Sophocles' tragedy, Oedipus the King, according to basic principles of dream interpretation. This reading corroborates contemporary literary perspectives suggesting that Sophocles' tragedy may not only convey the myth but also provide a critical analysis of how myths work. Important textual inconsistencies and incoherence, which have been noted through the centuries, suggest the existence of another, repressed story. Moreover, the action of the play points to enigmatic parental messages of infanticide and the silencing of Oedipus's story, as well as their translation into primordial guilt, as the origins of the tragic denouement. Oedipus's self-condemnation of parricide follows these enigmatic codes and is unrelated to, and may even contradict, the evidence offered in the tragedy as to the identity of Laius's murderers. Moreover, Sophocles' text provides a complex intertwining of hermeneutic and deterministic perspectives. Through the use of the mythical deterministic content, the formal characteristics of Sophocles' text, mainly its complex time perspective and extensive use of double meaning, dramatise in the act of reading an acute awareness of interpretation. This reading underscores the fundamental role of the other in the constitution of unconscious processes.
作者运用拉普朗什关于“他者”在无意识过程中作用的基本概念,依据梦的解析基本原理,对索福克勒斯的悲剧《俄狄浦斯王》进行了解读。这种解读证实了当代文学观点,即索福克勒斯的悲剧不仅可能传达了神话,还对神话的运作方式进行了批判性分析。几个世纪以来人们所指出的重要文本不一致和不连贯之处,暗示着另一个被压抑故事的存在。此外,该剧的情节指向了关于杀婴的神秘父母信息以及俄狄浦斯故事的沉默,还有它们转化为原始罪恶,作为悲剧结局的根源。俄狄浦斯对弑父的自我谴责遵循了这些神秘密码,与悲剧中关于拉伊俄斯凶手身份所提供的证据无关,甚至可能与之矛盾。此外,索福克勒斯的文本呈现出诠释学和决定论观点的复杂交织。通过运用神话决定论内容,索福克勒斯文本的形式特征,主要是其复杂的时间视角和对双重意义的广泛运用,在阅读行为中戏剧化地展现了对诠释的敏锐意识。这种解读强调了“他者”在无意识过程构成中的根本作用。