Committee on Social Thought, University of Chicago, Chicago, IL, USA.
Int J Psychoanal. 2022 Dec;103(6):965-978. doi: 10.1080/00207578.2022.2086057.
Here I present a close re-reading and creative expansion of Richard Rusbridger's (2004) clinical work with a patient who reported a dream of a hybrid woman. Building on W. R. Bion's reading of the Oedipus myth and Melanie Klein's theory of the combined parent figure, and drawing on imagery ancient and modern, I re-interpret the patient's dream as an encounter with the Sphinx. Why does this enigmatic figure, threatening annihilation, emerge at this particular threshold in the patient's analysis? To explore this question, I return to Sophocles' Oedipus the King and offer a new translation of the exchange between Tiresias and Oedipus as they debate the king's famous victory over the monster. Where (and when) do we meet the Sphinx today? What form does the ancient monster take in modern life? In this paper, I ask us to consider what it means to meet the Sphinx-and how we might respond.
在这里,我对理查德·拉什布里杰(Richard Rusbridger)(2004 年)与一位报告梦中出现混合女性的患者的临床工作进行了仔细的重新阅读和创造性扩展。基于 W. R. Bion 对俄狄浦斯神话的解读和梅兰妮·克莱因(Melanie Klein)的综合父母形象理论,并借鉴了古代和现代的意象,我将患者的梦境重新解释为与狮身人面像的相遇。为什么这个神秘的人物会在患者分析的这个特殊门槛上出现,威胁要毁灭一切?为了探讨这个问题,我回到了索福克勒斯的《俄狄浦斯王》,并提供了泰瑞西亚斯和俄狄浦斯之间辩论的新翻译,他们辩论了国王著名的战胜怪物的胜利。今天我们在哪里(何时)遇到狮身人面像?古代怪物在现代生活中采取了什么形式?在本文中,我要求我们思考遇到狮身人面像意味着什么——以及我们如何应对。