Malhi Ripan S, Mortensen Holly M, Eshleman Jason A, Kemp Brian M, Lorenz Joseph G, Kaestle Frederika A, Johnson John R, Gorodezky Clara, Smith David Glenn
Department of Human Genetics, University of Michigan, Ann Arbor, Michigan 48109, USA.
Am J Phys Anthropol. 2003 Feb;120(2):108-24. doi: 10.1002/ajpa.10138.
This study examines the mtDNA diversity of the proposed descendants of the multiethnic Hohokam and Anasazi cultural traditions, as well as Uto-Aztecan and Southern-Athapaskan groups, to investigate hypothesized migrations associated with the Southwest region. The mtDNA haplogroups of 117 Native Americans from southwestern North America were determined. The hypervariable segment I (HVSI) portion of the control region of 53 of these individuals was sequenced, and the within-haplogroup diversity of 18 Native American populations from North, Central, and South America was analyzed. Within North America, populations in the West contain higher amounts of diversity than in other regions, probably due to a population expansion and high levels of gene flow among subpopulations in this region throughout prehistory. The distribution of haplogroups in the Southwest is structured more by archaeological tradition than by language. Yumans and Pimans exhibit substantially greater genetic diversity than the Jemez and Zuni, probably due to admixture and genetic isolation, respectively. We find no evidence of a movement of mtDNA lineages northward into the Southwest from Central Mexico, which, in combination with evidence from nuclear markers, suggests that the spread of Uto-Aztecan was facilitated by predominantly male migration. Southern Athapaskans probably experienced a bottleneck followed by extensive admixture during the migration to their current homeland in the Southwest.
本研究考察了多民族霍霍坎文化和阿纳萨齐文化传统的假定后裔,以及犹他-阿兹特克语族和南阿萨巴斯卡语族群体的线粒体DNA多样性,以调查与美国西南部地区相关的假设性迁徙。测定了来自北美西南部的117名美洲原住民的线粒体DNA单倍群。对其中53人的控制区高变区I(HVSI)部分进行了测序,并分析了来自北美、中美和南美18个美洲原住民群体的单倍群内多样性。在北美,西部地区的群体比其他地区具有更高的多样性,这可能是由于该地区在整个史前时期的群体扩张以及亚群体之间的高基因流动水平。西南部单倍群的分布更多地由考古传统而非语言构成。尤马人和皮马人表现出比杰梅兹人和祖尼人更大的遗传多样性,这可能分别是由于混合和遗传隔离。我们没有发现线粒体DNA谱系从墨西哥中部向北进入西南部的证据,结合核标记的证据表明,犹他-阿兹特克语族的传播主要是由男性迁徙推动的。南阿萨巴斯卡人在迁徙到他们目前位于西南部的家园期间可能经历了瓶颈,随后是广泛的混合。