Etchegoyen R Horacio, Nemas Clara R
Int J Psychoanal. 2003 Feb;84(Pt 1):45-58. doi: 10.1516/00207570360509673.
Taking as its starting point Klein's concepts of 1957, this paper stresses certain characteristics of envy that have not yet been taken into account in psychoanalysis. Klein described the conflict between envy and gratitude as inherent in the human being; she suggested an interesting link between envy and admiration, but never developed this idea in her theory. The hypothesis that we put forward in this paper is the existence of a particular intolerance-related to envy-of one's own capacity to recognise the valuable aspects of the object. This situation leads to the paradox that the same faculty that allows the patient to appreciate the good qualities of the object is at the same time the source of unbearable pain. The capacity to recognise the good aspects of the object-whether they are perceived or attributed by projective identification-cannot be accepted as a valuable aspect of the self and is taken as a proof of the self 's unworthiness. We think that the description of this intolerance towards admirative appreciation introduces a change in the understanding of idealization simply as a defence against envy and enriches the conflict expressed in the immediacy of the transference - countertransference.
本文以克莱因1957年的概念为出发点，强调了嫉妒的某些特征，而这些特征在精神分析中尚未得到考虑。克莱因将嫉妒与感恩之间的冲突描述为人类所固有的；她提出了嫉妒与钦佩之间的一个有趣联系，但在她的理论中从未深入探讨过这个想法。我们在本文中提出的假设是，存在一种与嫉妒相关的特殊不耐受，即对自身识别客体有价值方面能力的不耐受。这种情况导致了一个悖论，即让患者能够欣赏客体美好品质的同一能力，同时也是难以忍受的痛苦之源。识别客体美好方面的能力——无论它们是通过投射性认同被感知到还是被归因的——都不能被接受为自我的一个有价值方面，并被视为自我无价值的证明。我们认为，对这种对钦佩性欣赏的不耐受的描述，改变了仅仅将理想化视为对嫉妒的防御的理解，并丰富了在移情 - 反移情的即时性中所表达的冲突。
