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荣格、克莱因和艾萨克斯理论中的主要自我及相关概念。

The primary self and related concepts in Jung, Klein, and Isaacs.

作者信息

Urban E

出版信息

J Anal Psychol. 1992 Oct;37(4):411-32. doi: 10.1111/j.1465-5922.1992.00411.x.

Abstract

In this paper, I have tried to re-examine my understanding of early psychic processes and contents. This has involved comparing and contrasting the ideas of Jung, Klein, Isaacs, and Fordham, with an emphasis on the contributions of Fordham. Fordham's postulate of a primary self that deintegrates and reintegrates is a model of the mind that combines structure and dynamics, and which, moreover, helps to describe what is observed in infant observations and infant research. Infant observation has been used to illustrate these concepts, and clinical material used to show how the same concepts can be used to describe impairments to psychic development. To pursue this study I have had to construct for myself models that describe and explain. I am aware that they are just as inaccurate as they might be accurate, because they imply that there is an answer to the questions I am asking, and that there is a way of describing and explaining what 'the answer' is. 'Nature is always too strong for principle', wrote Hume (Hume 1751, p. 121), and this is particularly true of the ultimately unknowable self.

摘要

在本文中,我试图重新审视自己对早期心理过程和内容的理解。这涉及到比较和对比荣格、克莱因、艾萨克斯和福特姆的观点,重点是福特姆的贡献。福特姆提出的原初自我解体又重新整合的假设,是一种将结构与动力相结合的心理模型,而且有助于描述在婴儿观察和婴儿研究中所观察到的情况。婴儿观察被用来阐释这些概念,临床素材则被用来展示相同的概念如何能够用于描述心理发展的障碍。为了进行这项研究,我不得不为自己构建一些描述和解释性的模型。我意识到这些模型可能不准确,也可能准确,因为它们意味着我所提出的问题存在答案,并且存在一种描述和解释“答案”是什么的方式。休谟写道:“自然总是比原则更强大”(休谟,1751年,第121页),对于最终不可知的自我而言尤其如此。

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