Schumm Walter R
School of Family Studies and Human Services, Kansas State University, Manhattan 66506-1403, USA.
Psychol Rep. 2003 Dec;93(3 Pt 2):1335-8. doi: 10.2466/pr0.2003.93.3f.1335.
Daniel Price in his analysis of Islamic Political Culture and Human Rights concluded that "... government rooted in Islam does not facilitate the abuse of human rights." A re-analysis of his data for 23 Islamic governments demonstrates otherwise. There is a significant trend (p<.03), despite the low statistical power available in only 23 cases, for an inverted quadratic relationship between Islamic Political Culture and Human Rights. Among the nations scoring low on Islamic Political Culture, the correlation between the two variables is -.01 (ns); among those scoring high on Islamic Political Culture, the correlation shifts to -.78 (p<.02). At lower scores for Islamic Political Culture, there may indeed be little relationship between Political Culture and Human Rights; however, at higher scores there appears to be a significant relationship between increasing Islamic Political Culture and a decline in Human Rights. The data suggest that extreme applications of Sharia law (if not any secular or religious legal system) may have serious implications for human rights--or at least, Western Euro-American conceptualizations of human rights. At the same time, support for human rights may increase as Islamic governments shift from mostly secular to moderate applications of Islamic law.
丹尼尔·普莱斯在其对伊斯兰政治文化与人权的分析中得出结论:“……以伊斯兰教为根基的政府不会助长对人权的侵犯。”然而,对他所收集的23个伊斯兰国家政府数据的重新分析却得出了相反的结果。尽管仅有23个案例,统计效力较低,但仍存在一个显著趋势(p<.03),即伊斯兰政治文化与人权之间呈倒U型二次关系。在伊斯兰政治文化得分较低的国家中,这两个变量之间的相关性为-.01(无统计学意义);在伊斯兰政治文化得分较高的国家中,相关性转变为-.78(p<.02)。在伊斯兰政治文化得分较低时,政治文化与人权之间可能确实关系不大;然而,在得分较高时,伊斯兰政治文化的增强与人权的下降之间似乎存在显著关系。数据表明,极端应用伊斯兰教法(如果不是任何世俗或宗教法律体系的话)可能会对人权产生严重影响——或者至少会对欧美对人权的概念化理解产生严重影响。与此同时,随着伊斯兰国家政府从主要采用世俗法律转向适度应用伊斯兰法律,对人权的支持可能会增加。