Igreja Victor
Leiden University Medical Center, Department of Culture, Gezondheid and Ziekte, The Netherlands.
Transcult Psychiatry. 2003 Dec;40(4):459-87. doi: 10.1177/1363461503404001.
In the wake of a civil war, local resources can play a potential role in shaping the recovery process by providing both old and new exegeses for the disturbing effects of the past. Using the case of Gorongosa, this article aims to explore the ways in which the war has impacted upon traditional medicine by creating Gamba spirits that cause havoc but can also transform the psychosocial hurts of war survivors. Historically, traditional healing practice was under the sole responsibility of the Dzoca, an ancestral spirit that for generations was embodied in living people through lineage descent to exercise its healing powers. There is consensus among healers that the Gamba spirit and healers emerged after the war and are rapidly spreading throughout Gorongosa. I explore the emic theories to explain the Gamba's puzzling origins and the role they are currently playing in Gorongosa.
在内战之后,当地资源通过为过去的干扰性影响提供新旧解读,在塑造恢复过程中可能发挥作用。以戈龙戈萨为例,本文旨在探讨战争通过创造造成破坏但也能改变战争幸存者心理社会创伤的甘巴精灵,对传统医学产生影响的方式。从历史上看,传统治疗实践由Dzoca全权负责,Dzoca是一种祖先灵魂,几代人以来通过世系传承附身于活人身上以行使其治疗能力。治疗师们一致认为,甘巴精灵和治疗师在战后出现,并正在戈龙戈萨迅速传播。我探讨了本土理论,以解释甘巴精灵令人费解的起源以及它们目前在戈龙戈萨所起的作用。