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Mass fainting in garment factories in Cambodia.柬埔寨服装厂发生大规模昏厥事件。
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Prolonged grief following the recent death of a daughter among mothers who experienced distal losses during the Khmer Rouge era: Validity of the prolonged grief construct in Cambodia.在红色高棉时期经历过远距离丧失的母亲中,最近女儿去世后长期悲痛:柬埔寨长期悲痛结构的有效性。
Psychiatry Res. 2014 Sep 30;219(1):183-90. doi: 10.1016/j.psychres.2014.05.014. Epub 2014 May 15.
3
Collective trauma processing: dissociation as a way of processing postwar traumatic stress in Guinea Bissau.集体创伤处理:分离作为处理战后几内亚比绍创伤后应激的一种方式。
Transcult Psychiatry. 2013 Oct;50(5):644-61. doi: 10.1177/1363461513500517. Epub 2013 Sep 2.
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Cambodian Bon Om Touk stampede highlights preventable tragedy.柬埔寨 Bon Om Touk 踩踏事件凸显可预防的悲剧。
Prehosp Disaster Med. 2012 Oct;27(5):481-2. doi: 10.1017/S1049023X12001057. Epub 2012 Aug 6.
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Hazarding health: experiences of body, work, and risk among factory women in Malaysia.危害健康:马来西亚工厂女工的身体、工作与风险经历
Health Care Women Int. 2009 Oct;30(10):903-18. doi: 10.1080/07399330903042807.
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"Mystery illness" at Melbourne Airport: toxic poisoning or mass hysteria?墨尔本机场的“神秘疾病”:中毒还是群体性癔症?
Med J Aust. 2005;183(11-12):564-6. doi: 10.5694/j.1326-5377.2005.tb00035.x.
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'The ghost pushes you down': sleep paralysis-type panic attacks in a Khmer refugee population.“鬼魂将你推倒”:柬埔寨难民群体中的睡眠麻痹型惊恐发作
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'Why are there so many drums playing until dawn?' Exploring the role of Gamba spirits and healers in the post-war recovery period in Gorongosa, Central Mozambique.“为何有如此多的鼓声持续到黎明?”探究甘巴精灵与治疗师在莫桑比克中部戈龙戈萨战后恢复期所起的作用。
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An epidemic of collective conversion and dissociation disorder in an indigenous group of Colombia: its relation to cultural change.哥伦比亚一个原住民群体中的集体转换性障碍和分离性障碍流行:其与文化变迁的关系。
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J Occup Med. 1987 Jun;29(6):526-30.

将精神融入文化响应的公共卫生:解释柬埔寨的大规模晕厥现象。

Putting the Spirit into Culturally Responsive Public Health: Explaining Mass Fainting in Cambodia.

机构信息

Department of Psychiatry, School of Clinical Sciences at Monash Health, Monash University, Clayton, VIC, Australia.

出版信息

J Relig Health. 2019 Feb;58(1):317-332. doi: 10.1007/s10943-018-0661-8.

DOI:10.1007/s10943-018-0661-8
PMID:29956053
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC6338711/
Abstract

The study explores the cultural and religious meaning behind episodes of mass fainting sweeping through garment factories in Cambodia. An ethnographic study was conducted at 20 garment factories in Kandal, Preah Sihanouk, Kampong Cham, Kampong Speu, Takeo, and Kampong Chhnang provinces. Informants were 50 women who fainted or possessed and their families, factory and clinic staff, and monks. Informants described their views on the causes of the mass fainting. Based on the informants' views, the seeds were sown when factories were built on former Khmer Rouge killing fields, when local guardian spirits were disrespected and when the factories were not inaugurated with the proper rituals. We found that an inauspicious death, a conflict leading to violation of a vow, or culturally inappropriate interventions by management explained what triggered the episodes. The results show that people believe that mass faintings occur in parallel with tensions between the workers and the foreign owners of the factories and tensions between the human and spiritual owners of the land. The study has implications for the development of culturally responsive public health interventions in mass group phenomena.

摘要

这项研究探讨了席卷柬埔寨服装厂的大规模昏厥事件背后的文化和宗教意义。在干丹省、磅湛省、磅清扬省、茶胶省、特本克蒙省和磅通省的 20 家服装厂进行了一项民族志研究。受访者是 50 名昏厥或被附身的妇女及其家人、工厂和诊所工作人员以及僧侣。受访者描述了他们对大规模昏厥原因的看法。根据受访者的观点,当工厂建在前红色高棉杀人场地上、当地守护神灵受到不尊重以及工厂没有举行适当仪式落成典礼时,就埋下了种子。我们发现,不吉利的死亡、导致违反誓言的冲突,或管理层不适当的文化干预,解释了是什么引发了这些事件。研究结果表明,人们相信大规模昏厥与工人和工厂的外国所有者之间的紧张关系以及土地的人和精神所有者之间的紧张关系同时发生。这项研究对发展针对大规模群体现象的文化响应公共卫生干预措施具有启示意义。