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疫苗接种及其他利他性医疗手段:自主原则还是社群主义应占上风?

Vaccination and other altruistic medical treatments: should autonomy or communitarianism prevail?

作者信息

Pywell S

机构信息

Faculty of Law, University of Hertfordshire, UK.

出版信息

Med Law Int. 2000;4(3-4):223-43. doi: 10.1177/096853320000400405.

Abstract

The publication of a report into a case where an organ donor's constraints on the race of potential recipients raises questions about whether respect for autonomy or communitiarianism should prevail in altruistic medical procedures. This article briefly reviews how autonomy and communitarianism are balanced in cadaveric and live organ donation, bone marrow donation, gamete donation, blood donation and vaccination. It criticizes vaccination policy for ostensibly respecting patient autonomy yet in practice compromising that autonomy in various ways. Vaccination is properly viewed as an altruistic medical procedure because some vaccines are of more good to society than to the vaccinee, who runs associated health risks. The conclusion is that there is a spectrum of attitudes to the value of autonomy, depending principally upon the invasiveness of the procedure. In most cases the autonomy-communitarianism balance is satisfactory, but this is not so in respect of cadaveric organ donation and vaccination. The article proposes that cadaveric organ donation should be governed by the communitarian law of well-publicised presumed consent. It proposes two alternatives for vaccination: that vaccination should be compulsory or, preferably, that procedures be modified so that parents have real autonomy in their decisions whether to vaccinate their children.

摘要

一份关于器官捐赠者对潜在受赠者种族设限案例的报告发布,这引发了关于在利他性医疗程序中应优先尊重自主性还是社群主义的问题。本文简要回顾了在尸体器官捐赠与活体器官捐赠、骨髓捐赠、配子捐赠、献血和疫苗接种中,自主性与社群主义是如何平衡的。它批评疫苗接种政策表面上尊重患者自主性,但实际上却以各种方式损害了这种自主性。疫苗接种应被恰当地视为一种利他性医疗程序,因为有些疫苗对社会的益处大于对接种者的益处,而接种者要承担相关健康风险。结论是,对于自主性价值存在一系列态度,这主要取决于程序的侵入性。在大多数情况下,自主性与社群主义的平衡是令人满意的,但在尸体器官捐赠和疫苗接种方面并非如此。文章提议尸体器官捐赠应受广为人知的推定同意社群主义法律的管辖。它为疫苗接种提出了两种替代方案:疫苗接种应是强制性的,或者,更好的是,修改程序,以便父母在决定是否为孩子接种疫苗时有真正的自主性。

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