Su Zhan-Qing
Department of Traditional Chinese Medicine, Brain Hospital, Nanjing Medical University, Nanjing, Jiangsu Province 210029, China.
Zhong Xi Yi Jie He Xue Bao. 2005 Mar;3(2):88-90. doi: 10.3736/jcim20050202.
This paper has made a distinction between the materialist concept of qi on the medical philosophical level and its substantial existence, and illustrated the materiality and multiplicity of qi. Materiality refers to the objective reality, a summation of various things or phenomena related to human beings; while multiplicity refers to diversity of specific substances, each holding its individual essence. Based on two essential conceptions "xiang" and "xiangji", and combining the theories of traditional Chinese medicine and Western medicine, this paper has also made a preliminary study on the substantial existence of qi at macro- and micro-levels, and on physiological (normal) and pathological (abnormal) aspects. It is the author's argument that studies of the substantial existence of qi from different aspects, micro-dimension in particular, will push the syndrome differentiation of traditional Chinese medicine to a more subtle sphere.
本文在医学哲学层面区分了气的唯物概念及其物质存在,并阐明了气的物质性和多元性。物质性指客观实在,是与人类相关的各种事物或现象的总和;而多元性指特定物质的多样性,每种物质都有其独特本质。基于“象”和“象极”这两个基本概念,并结合中医与西医理论,本文还对气在宏观和微观层面的物质存在以及生理(正常)和病理(异常)方面进行了初步研究。作者认为,从不同方面,尤其是微观维度研究气的物质存在,将把中医的辨证推向更精细的领域。