Illes Judy, Racine Eric
Stanford University, USA.
Am J Bioeth. 2005 Spring;5(2):5-18. doi: 10.1080/15265160590923358.
From a twenty-first century partnership between bioethics and neuroscience, the modern field of neuroethics is emerging, and technologies enabling functional neuroimaging with unprecedented sensitivity have brought new ethical, social and legal issues to the forefront. Some issues, akin to those surrounding modern genetics, raise critical questions regarding prediction of disease, privacy and identity. However, with new and still-evolving insights into our neurobiology and previously unquantifiable features of profoundly personal behaviors such as social attitude, value and moral agency, the difficulty of carefully and properly interpreting the relationship between brain findings and our own self-concept is unprecedented. Therefore, while the ethics of genetics provides a legitimate starting point--even a backbone--for tackling ethical issues in neuroimaging, they do not suffice. Drawing on recent neuroimaging findings and their plausible real-world applications, we argue that interpretation of neuroimaging data is a key epistemological and ethical challenge. This challenge is two-fold. First, at the scientific level, the sheer complexity of neuroscience research poses challenges for integration of knowledge and meaningful interpretation of data. Second, at the social and cultural level, we find that interpretations of imaging studies are bound by cultural and anthropological frameworks. In particular, the introduction of concepts of self and personhood in neuroimaging illustrates the interaction of interpretation levels and is a major reason why ethical reflection on genetics will only partially help settle neuroethical issues. Indeed, ethical interpretation of such findings will necessitate not only traditional bioethical input but also a wider perspective on the construction of scientific knowledge.
随着生物伦理学与神经科学在21世纪建立起伙伴关系,现代神经伦理学领域正在兴起,具备前所未有的灵敏度的功能性神经成像技术将新的伦理、社会和法律问题推到了前沿。一些问题与围绕现代遗传学的问题类似,引发了关于疾病预测、隐私和身份认同的关键问题。然而,随着我们对神经生物学以及诸如社会态度、价值观和道德行为等深刻个人行为的先前无法量化的特征有了新的且仍在不断发展的认识,仔细且恰当地解释大脑研究结果与我们自身自我概念之间关系的难度达到了前所未有的程度。因此,虽然遗传学伦理为解决神经成像中的伦理问题提供了一个合理的起点——甚至是支柱——但它们并不足够。借鉴近期的神经成像研究结果及其看似合理的现实应用,我们认为对神经成像数据的解释是一个关键的认识论和伦理挑战。这一挑战有两个方面。首先,在科学层面,神经科学研究的极度复杂性对知识整合和数据的有意义解释构成了挑战。其次,在社会和文化层面,我们发现成像研究的解释受到文化和人类学框架的限制。特别是,神经成像中自我和人格概念的引入说明了不同解释层面的相互作用,这也是为什么对遗传学的伦理反思只能部分地帮助解决神经伦理问题的主要原因。事实上,对这些研究结果的伦理解释不仅需要传统生物伦理学的投入,还需要对科学知识构建有更广阔的视角。