Scalzone Franco
Int J Psychoanal. 2005 Oct;86(Pt 5):1405-23. doi: 10.1516/0jlh-g3n7-0yjw-76v7.
The author postulates that the dialogue between psychoanalysis and neuroscience is based on the assumption that both deal with virtual structures. They are two facets of the same noumenal reality, but with different phenomenal realities, and it is possible to use metapsychology as a lingua franca to develop communication between the two fields. In the second part of the paper, the author reflects on the results of recent neurophysiological research which seem to offer to psychoanalysis possibilities for finding an anatomical physiological correlate of some well-known psychic phenomena and mechanisms, such as imitation, introjection, identification, empathy, identity, mother child communication, learning, social communication and the analyst patient relationship. Particular neurons, called mirror neurons, have been located in the F5 area of baboons' brains. They are also present in man's brain within Broca's area. These neurons activate our motor system during both the performance of actions and the observation of actions performed by others giving rise to an automatic response, a sort of simulation or, rather, imitation, as the process is not intentional, but automatic and unaware, that is, unconscious.
作者假定精神分析与神经科学之间的对话基于这样一种假设,即两者都处理虚拟结构。它们是同一本体实在的两个方面,但具有不同的现象实在,并且有可能使用元心理学作为一种通用语言来发展这两个领域之间的交流。在论文的第二部分,作者思考了近期神经生理学研究的结果,这些结果似乎为精神分析提供了可能性,以找到一些著名心理现象和机制的解剖生理学关联,比如模仿、内摄、认同、共情、身份认同、母婴交流、学习、社会交流以及分析师与患者的关系。在狒狒大脑的F5区域发现了一种特殊的神经元,称为镜像神经元。它们在人类大脑的布洛卡区也有存在。这些神经元在执行动作以及观察他人执行的动作时都会激活我们的运动系统,从而产生一种自动反应,一种模拟,或者更确切地说是模仿,因为这个过程不是有意的,而是自动且无意识的,也就是说,是潜意识的。