Hasnain Memoona
Department of Family Medicine, College of Medicine, University of Illinois, Chicago, Illinois, USA.
Harm Reduct J. 2005 Oct 27;2:23. doi: 10.1186/1477-7517-2-23.
Muslim countries, previously considered protected from HIV/AIDS due to religious and cultural norms, are facing a rapidly rising threat. Despite the evidence of an advancing epidemic, the usual response from the policy makers in Muslim countries, for protection against HIV infection, is a major focus on propagating abstention from illicit drug and sexual practices. Sexuality, considered a private matter, is a taboo topic for discussion. Harm reduction, a pragmatic approach for HIV prevention, is underutilized. The social stigma attached to HIV/AIDS, that exists in all societies is much more pronounced in Muslim cultures. This stigma prevents those at risk from coming forward for appropriate counseling, testing, and treatment, as it involves disclosure of risky practices. The purpose of this paper is to define the extent of the HIV/AIDS problem in Muslim countries, outline the major challenges to HIV/AIDS prevention and treatment, and discuss the concept of harm reduction, with a cultural approach, as a strategy to prevent further spread of the disease. Recommendations include integrating HIV prevention and treatment strategies within existing social, cultural and religious frameworks, working with religious leaders as key collaborators, and provision of appropriate healthcare resources and infrastructure for successful HIV prevention and treatment programs in Muslim countries.
由于宗教和文化规范,穆斯林国家曾被认为可免受艾滋病毒/艾滋病的影响,但如今它们正面临着迅速上升的威胁。尽管有证据表明疫情在不断蔓延,但穆斯林国家的政策制定者针对预防艾滋病毒感染的常见应对措施,主要集中在宣传戒除非法药物和性行为上。性被视为私事,是一个禁忌的讨论话题。减少伤害作为一种务实的艾滋病毒预防方法,未得到充分利用。在所有社会中都存在的与艾滋病毒/艾滋病相关的社会耻辱感,在穆斯林文化中更为明显。这种耻辱感使那些有风险的人不愿站出来接受适当的咨询、检测和治疗,因为这涉及到披露危险行为。本文的目的是界定穆斯林国家艾滋病毒/艾滋病问题的严重程度,概述艾滋病毒/艾滋病预防和治疗面临的主要挑战,并从文化角度讨论减少伤害这一概念,将其作为防止该疾病进一步传播的策略。建议包括将艾滋病毒预防和治疗策略纳入现有的社会、文化和宗教框架内,与宗教领袖作为关键合作伙伴开展合作,并为在穆斯林国家成功开展艾滋病毒预防和治疗项目提供适当的医疗资源和基础设施。