Krones Tanja, Schlüter Elmar, Neuwohner Elke, El Ansari Susan, Wissner Thomas, Richter Gerd
Klinikum, Philipps-University Marburg, Centre for Conflict Studies, Hessen, Germany.
Soc Sci Med. 2006 Jul;63(1):1-20. doi: 10.1016/j.socscimed.2005.12.014. Epub 2006 Jan 30.
We present results from our 'bioethical field studies', which explore and compare the views of experts, patients and the general public on the beginning of human life and the status of the preimplantation embryo in Germany. Using a qualitative and quantitative multi-method approach, we found crucial differences in the categorization of the beginning of human life within the expert group (representative samples of human geneticists n=104, ethicists n=168, midwives n=294, obstetricians n=147, paediatricians n=166), and between expert and lay samples (IVF couples n=108, high genetic risk couples n=324, general population n=1017). The majority of lay respondents as well as paediatricians and obstetricians chose nidation, the moment when the implantation of the fertilized egg into the uterus takes place, as the crucial boundary that marks the beginning of human life, whereas the majority of (female) human geneticists, ethicists and midwives voted for conception as the decisive point in time. The views of all groups on the status of the preimplantation embryo differed from the assumptions underlying German legislation (Embryo Protection Act). Religiousness and religious affiliation, gender, attitudes towards disabled people, post-material values and a present desire for a child were identified as independent factors influencing attitudes towards the preimplantation embryo in the population sample. The results are discussed within a broader philosophical and social science perspective of constructivism versus essentialism, proposing a truly interdisciplinary approach to such bioethical core issues as new reproductive technologies and the status of the preimplantation embryo.
我们展示了“生物伦理实地研究”的结果,该研究探讨并比较了德国专家、患者和普通公众对人类生命起始以及植入前胚胎地位的看法。通过定性和定量相结合的多方法途径,我们发现,在专家群体(人类遗传学家代表性样本n = 104、伦理学家n = 168、助产士n = 294、产科医生n = 147、儿科医生n = 166)内部,以及在专家样本与非专家样本(试管婴儿夫妇n = 108、高遗传风险夫妇n = 324、普通人群n = 1017)之间,对于人类生命起始的分类存在关键差异。大多数非专家受访者以及儿科医生和产科医生选择着床(即受精卵植入子宫的时刻)作为标志人类生命开始的关键界限,而大多数(女性)人类遗传学家、伦理学家和助产士则投票支持受孕作为决定性时刻。所有群体对于植入前胚胎地位的看法都与德国立法(《胚胎保护法》)所依据的假设不同。宗教信仰和宗教归属、性别、对残疾人的态度、后物质价值观以及当前生育子女的愿望被确定为影响总体样本中对植入前胚胎态度的独立因素。研究结果在建构主义与本质主义这一更广泛的哲学和社会科学视角下进行了讨论,提出了一种真正跨学科的方法来处理诸如新生殖技术和植入前胚胎地位等生物伦理核心问题。