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本文引用的文献

1
Presuming consent in the ethics of posthumous sperm procurement and conception.死后精子采集与受孕伦理中的推定同意
Reprod Biomed Soc Online. 2016 May 27;1(2):123-130. doi: 10.1016/j.rbms.2016.05.003. eCollection 2015 Dec.
2
Expectant Fathers, Abortion, and Embryos.
J Law Med Ethics. 2015 Summer;43(2):330-40. doi: 10.1111/jlme.12249.
3
Posthumous Reproduction (PHR) in Israel: Policy Rationales Versus Lay People's Concerns, a Preliminary Study.以色列的死后生殖(PHR):政策依据与民众关切,一项初步研究。
Cult Med Psychiatry. 2015 Dec;39(4):634-50. doi: 10.1007/s11013-015-9447-6.
4
A discussion supporting presumed consent for posthumous sperm procurement and conception.关于支持死后精子采集与受孕的推定同意的讨论。
Reprod Biomed Online. 2015 Jan;30(1):6-13. doi: 10.1016/j.rbmo.2014.10.001. Epub 2014 Oct 13.
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Attitudes toward making babies … with a deceased partner's cryopreserved gametes.关于利用已故伴侣冷冻保存的配子生育子女的态度。
Death Stud. 2014 Jul-Dec;38(6-10):571-81. doi: 10.1080/07481187.2013.809033. Epub 2014 Jan 21.
6
[Attitude of intensive care specialists toward deceased organ donation in Germany. Results of a questionnaire at the 12th Congress of the German Interdisciplinary Association for Intensive and Emergency Medicine].[德国重症监护专家对已故器官捐赠的态度。在德国重症与急诊医学跨学科协会第12届大会上的问卷调查结果]
Med Klin Intensivmed Notfmed. 2014 Feb;109(1):41-7. doi: 10.1007/s00063-013-0271-x. Epub 2013 Jul 14.
7
Israeli Dying Patient Act: physician knowledge and attitudes.《以色列临终患者法案》:医生的认知与态度。
Am J Clin Oncol. 2014 Dec;37(6):597-602. doi: 10.1097/COC.0b013e318295b022.
8
Posthumous collection and use of reproductive tissue: a committee opinion.死后采集和使用生殖组织:委员会意见。
Fertil Steril. 2013 Jun;99(7):1842-5. doi: 10.1016/j.fertnstert.2013.02.022. Epub 2013 Mar 5.
9
Posthumous sperm utilization in men presenting for sperm banking: an analysis of patient choice.男性死后精子利用进行精子库存储:患者选择的分析。
Andrology. 2013 Mar;1(2):251-5. doi: 10.1111/j.2047-2927.2012.00027.x. Epub 2013 Jan 13.
10
A match made in heaven: posthumous fatherhood and postmenopausal motherhood.
Virtual Mentor. 2007 Sep 1;9(9):630-4. doi: 10.1001/virtualmentor.2007.9.9.pfor1-0709.

死后生殖的跨文化分析:性别与生命边缘视角的重要性。

A cross-cultural analysis of posthumous reproduction: The significance of the gender and margins-of-life perspectives.

作者信息

Hashiloni-Dolev Yael, Schicktanz Silke

机构信息

School of Government and Society, The Academic College of Tel Aviv-Yaffo, Israel.

University Medical Center Göttingen, Goettingen, Germany.

出版信息

Reprod Biomed Soc Online. 2017 Apr 29;4:21-32. doi: 10.1016/j.rbms.2017.03.003. eCollection 2017 Jun.

DOI:10.1016/j.rbms.2017.03.003
PMID:29774263
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC5952694/
Abstract

The scholarly discussion of posthumous reproduction (PHR) focuses on informed consent and the welfare of the future child, for the most part overlooking cultural differences between societies. Based on a cross-cultural comparison of legal and regulatory documents, analysis of pivotal cases and study of scholarly and media discussions in Israel and Germany, this paper analyses the relevant ethical and policy issues, and questions how cultural differences shape the practice of PHR. The findings challenge the common classifications of PHR by highlighting the gender perspective and adding brain-dead pregnant women to the debate. Based on this study's findings, four neglected cultural factors affecting social attitudes towards PHR are identified: (i) the relationship between the pregnant woman and her future child; (ii) what constitutes the beginning of life; (iii) what constitutes dying; and (iv) the social agent(s) seeking to have the future child. The paper argues that PHR can be better understood by adding the gender and margins-of-life perspectives, and that future ethical and practical discussions of this issue could benefit from the criteria emerging from this cross-cultural analysis.

摘要

关于死后生育(PHR)的学术讨论主要集中在知情同意和未来孩子的福祉上,在很大程度上忽视了不同社会之间的文化差异。基于对以色列和德国法律及监管文件的跨文化比较、关键案例分析以及学术和媒体讨论研究,本文分析了相关的伦理和政策问题,并探讨文化差异如何塑造死后生育的实践。研究结果通过突出性别视角并将脑死亡孕妇纳入辩论,对死后生育的常见分类提出了挑战。基于本研究的结果,确定了影响社会对死后生育态度的四个被忽视的文化因素:(i)孕妇与其未来孩子的关系;(ii)生命的起点是什么;(iii)死亡的构成要素是什么;(iv)寻求生育未来孩子的社会主体。本文认为,通过增加性别和生命边缘视角可以更好地理解死后生育,并且未来关于这一问题的伦理和实践讨论可以从这种跨文化分析中得出的标准中受益。