Keyser-Tracqui Christine, Crubézy Eric, Pamzsav Horolma, Varga Tibor, Ludes Bertrand
Laboratoire d'Anthropologie Moléculaire, Institut de Médecine Légale, 67085 Strasbourg, France.
Am J Phys Anthropol. 2006 Oct;131(2):272-81. doi: 10.1002/ajpa.20429.
In the present study, nuclear (autosomal and Y-chromosome short tandem repeats) and mitochondrial (hypervariable region I) ancient DNA data previously obtained from a 2,300-year-old Xiongnu population of the Egyin Gol Valley (south of Lake Baikal in northern Mongolia) (Keyser-Tracqui et al. 2003 Am. J. Hum. Genet. 73:247-260) were compared with data from two contemporary Mongolian populations: one from the same location (Egyin Gol Valley plus a perimeter of less than 100 km around the valley), and one from the whole of Mongolia. The principal objective of this comparative analysis was to assess the likelihood that genetic continuity exists between ancient and present-day Mongolian populations. Since the ancient Xiongnu sample might have been composed of some of the ancestors of the present-day Yakuts, data from a present-day Yakut population, as well as published data from Turkish populations, were also included in the comparative analysis. The main result of our study was the genetic similarity observed among Mongolian samples from different periods and geographic areas. This result supports the hypothesis that the succession over time of different Turkic and Mongolian tribes in the current territory of Mongolia resulted in cultural rather than genetic exchanges. Furthermore, it appears that the Yakuts probably did not find their origin among the Xiongnu tribes, as we previously hypothesized.
在本研究中,将先前从位于蒙古北部贝加尔湖以南的额金河河谷一处有2300年历史的匈奴人群体中获得的核(常染色体和Y染色体短串联重复序列)及线粒体(高变区I)古DNA数据(Keyser-Tracqui等人,《美国人类遗传学杂志》2003年第73卷:247 - 260页),与来自两个当代蒙古人群体的数据进行了比较:一个来自同一地点(额金河河谷及其周边半径小于100公里的区域),另一个来自整个蒙古地区。这一比较分析的主要目的是评估古代和当代蒙古人群体之间存在遗传连续性的可能性。由于古代匈奴样本可能包含了当代雅库特人的一些祖先,因此当代雅库特人群体的数据以及已发表的土耳其人群体的数据也被纳入了比较分析。我们研究的主要结果是在来自不同时期和地理区域的蒙古样本中观察到了遗传相似性。这一结果支持了以下假设:在当今蒙古领土上,不同突厥和蒙古部落随时间的更替导致了文化而非基因交流。此外,正如我们之前所假设的,雅库特人似乎并非起源于匈奴部落。