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“他不会是我的儿子”:中东穆斯林男性关于收养和配子捐赠的论述

"He won't be my son": Middle Eastern Muslim men's discourses of adoption and gamete donation.

作者信息

Inhorn Marcia C

机构信息

Center for Middle Eastern and North African Studies, Department of Health Behavior and Health Education, University of Michigan, USA.

出版信息

Med Anthropol Q. 2006 Mar;20(1):94-120. doi: 10.1525/maq.2006.20.1.94.

Abstract

In the Sunni Muslim world, religious mandates prohibit both adoption and gamete donation as solutions to infertility, including in the aftermath of in vitro fertilization (IVF) failures. However, both of these options are now available in two Middle Eastern countries with significant Shi'ite Muslim populations (Iran and Lebanon). On the basis of fieldwork in multisectarian Lebanon, I examine in this article attitudes toward both adoption and gamete donation among childless Muslim men who are undertaking IVF with their wives. No matter the religious sect, most Muslim men in Lebanon continue to resist both adoption and gamete donation, arguing that such a child "won't be my son". However, against all odds, some Muslim men are considering and undertaking these alternatives to family formation as ways to preserve their loving marriages, satisfy their fatherhood desires, and challenge religious dictates, which they view as out of step with new developments in science and technology. Thus, in this article I examine the complicated intersections of religion, technology, marriage, and parenthood in a part of the world that is both poorly understood and negatively stereotyped, particularly in the aftermath of September 11, 2001.

摘要

在逊尼派穆斯林世界,宗教教义禁止将收养和配子捐赠作为解决不孕不育的办法,包括在体外受精(IVF)失败之后。然而,在两个有大量什叶派穆斯林人口的中东国家(伊朗和黎巴嫩),现在这两种选择都已存在。基于在多教派的黎巴嫩所做的实地调查,我在本文中研究了与妻子进行体外受精的无子女穆斯林男性对收养和配子捐赠的态度。无论宗教派别如何,黎巴嫩的大多数穆斯林男性仍然抵制收养和配子捐赠,他们认为这样的孩子“不会是我的儿子”。然而,尽管困难重重,一些穆斯林男性正在考虑并采用这些组建家庭的替代方式,以此来维系他们美满的婚姻、满足为人父的愿望,并挑战他们认为与科技新发展脱节的宗教教义。因此,在本文中,我探讨了在一个鲜为人知且被负面刻板印象化的世界地区,宗教、技术、婚姻和为人父母之间的复杂交集,尤其是在2001年9月11日之后。

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