Kristinsson Sigurdur
Law and Social Science , University of Akureyri, Solborg, Akureyri, 600, Iceland.
Med Health Care Philos. 2007 Sep;10(3):253-64. doi: 10.1007/s11019-007-9048-4. Epub 2007 Mar 1.
For decades, the greater part of efforts to improve regulatory frameworks for research ethics has focused on informed consent procedures; their design, codification and regulation. Why is informed consent thought to be so important? Since the publication of the Belmont Report in 1979, the standard response has been that obtaining informed consent is a way of treating individuals as autonomous agents. Despite its political success, the philosophical validity of this Belmont view cannot be taken for granted. If the Belmont view is to be based on a conception of autonomy that generates moral justification, it will either have to be reinterpreted along Kantian lines or coupled with a something like Mill's conception of individuality. The Kantian interpretation would be a radical reinterpretation of the Belmont view, while the Millian justification is incompatible with the liberal requirement that justification for public policy should be neutral between controversial conceptions of the good. This consequence might be avoided by replacing Mill's conception of individuality with a procedural conception of autonomy, but I argue that the resulting view would in fact fail to support a non-Kantian, autonomy-based justification of informed consent. These difficulties suggest that insofar as informed consent is justified by respect for persons and considerations of autonomy, as the Belmont report maintained, the justification should be along the lines of Kantian autonomy and not individual autonomy.
几十年来,为改进研究伦理监管框架所做的大部分努力都集中在知情同意程序上,包括其设计、编纂和监管。为什么知情同意被认为如此重要?自1979年《贝尔蒙报告》发表以来,标准的回答是,获得知情同意是将个人视为自主主体的一种方式。尽管其在政治上取得了成功,但这种贝尔蒙观点的哲学有效性却不能被视为理所当然。如果贝尔蒙观点要基于一种能产生道德正当性的自主性概念,那么它要么必须沿着康德主义的路线重新解释,要么与类似密尔的个性概念相结合。康德主义的解释将是对贝尔蒙观点的一种激进重新解释,而密尔主义的正当性与公共政策的正当性应在有争议的善观念之间保持中立的自由主义要求不相容。通过用一种程序性的自主性概念取代密尔的个性概念,或许可以避免这种后果,但我认为,由此产生的观点实际上无法支持基于非康德主义的、自主性的知情同意正当性。这些困难表明,就像《贝尔蒙报告》所主张的那样,只要知情同意是通过对人的尊重和自主性考量来证明其合理性的,那么这种正当性就应该沿着康德主义自主性的路线,而不是个人自主性的路线。