Phillips Russell E, Stein Catherine H
Missouri Western State University, MO 64507, USA.
J Clin Psychol. 2007 Jun;63(6):529-40. doi: 10.1002/jclp.20364.
Qualitative research has demonstrated that religious meaning-making coping, defined as attributions of a stressful life event that involve the sacred, is particularly relevant to persons with serious mental illness. However, recent research advances in the study of religious coping have yet to be employed in clinical samples. This longitudinal study examines religious meaning-making coping in a sample of 48 young adults diagnosed with schizophrenia or bipolar disorder over a one-year period. Young adults with mental illness generally reported using religious meaning-making coping in levels comparable to nonpsychiatric samples. Reports of benevolent religious reappraisals were associated with perceptions of positive mental health, whereas punishing God reappraisals and reappraisals of God's power were associated with self-reported distress and personal loss. Religious coping variables accounted for variation in adults' reports of psychiatric symptoms and personal loss one year later over and above demographic and global religious variables. Implications of findings for clinical practice are discussed.
定性研究表明,宗教意义建构应对(定义为将涉及神圣事物的压力性生活事件归因于此)与严重精神疾病患者尤为相关。然而,宗教应对研究的最新进展尚未应用于临床样本。这项纵向研究在一年内对48名被诊断患有精神分裂症或双相情感障碍的年轻成年人样本进行了宗教意义建构应对的研究。患有精神疾病的年轻成年人普遍报告称,他们使用宗教意义建构应对的程度与非精神科样本相当。仁慈的宗教重新评估报告与积极心理健康的认知相关,而惩罚性的上帝重新评估以及对上帝力量的重新评估与自我报告的痛苦和个人损失相关。宗教应对变量在一年后成年人报告的精神症状和个人损失方面,超出了人口统计学和总体宗教变量的范畴,解释了其中的差异。文中还讨论了研究结果对临床实践的启示。