Lee Yang Jae, Coleman Mary, Nakaziba Kayera Sumaya, Terfloth Nicole, Coley Camryn, Epparla Anurag, Corbitt Nolan, Kazungu Rauben, Basiimwa Job, Lafferty Corinne, Cole Kassidy, Agwang Grace, Kathawala Emrose, Nkolo Travor, Wogali William, Richard Egessa Bwire, Rosenheck Robert, Tsai Alexander C
Department of Psychiatry, Yale University, New Haven, CT, USA.
Empower Through Health, Iganga, Uganda.
Glob Ment Health (Camb). 2025 Feb 26;12:e29. doi: 10.1017/gmh.2025.18. eCollection 2025.
Most people with mental illness in low and middle-income countries (LMICs) do not receive biomedical treatment, though many seek care from traditional healers and faith healers. We conducted a qualitative study in Buyende District, Uganda, using framework analysis. Data collection included interviews with 24 traditional healers, 20 faith healers, and 23 biomedical providers, plus 4 focus group discussions. Interviews explored treatment approaches, provider relationships, and collaboration potential until theoretical saturation was reached. Three main themes emerged: (1) Biomedical providers' perspectives on traditional and faith healers; (2) Traditional and faith healers' views on biomedical providers; and (3) Collaboration opportunities and barriers. Biomedical providers viewed faith healers positively but traditional healers as potentially harmful. Traditional and faith healers valued biomedical approaches while feeling variably accepted. Interest in collaboration existed across groups but was complicated by power dynamics, economic concerns, and differing mental illness conceptualizations. Traditional healers and faith healers routinely referred patients to biomedical providers, though reciprocal referrals were rare. The study reveals distinct dynamics among providers in rural Uganda, with historical colonial influences continuing to shape relationships and highlighting the need for integrated, contextually appropriate mental healthcare systems.
在低收入和中等收入国家(LMICs),大多数患有精神疾病的人没有接受生物医学治疗,尽管许多人会向传统治疗师和信仰治疗师寻求帮助。我们在乌干达布延德区进行了一项定性研究,采用框架分析法。数据收集包括对24名传统治疗师、20名信仰治疗师和23名生物医学提供者的访谈,以及4次焦点小组讨论。访谈探讨了治疗方法、提供者之间的关系以及合作潜力,直至达到理论饱和。出现了三个主要主题:(1)生物医学提供者对传统治疗师和信仰治疗师的看法;(2)传统治疗师和信仰治疗师对生物医学提供者的看法;(3)合作机会与障碍。生物医学提供者对信仰治疗师持积极看法,但认为传统治疗师可能有害。传统治疗师和信仰治疗师重视生物医学方法,同时感觉自己被接受的程度各不相同。各群体之间存在合作的意愿,但权力动态、经济问题和对精神疾病的不同概念化使其变得复杂。传统治疗师和信仰治疗师经常将患者转介给生物医学提供者,不过相互转介很少见。该研究揭示了乌干达农村地区提供者之间独特的动态关系,历史殖民影响继续塑造着这些关系,并凸显了建立综合的、因地制宜的精神卫生保健系统的必要性。