Eguchi S
Department of Psychiatry, Tokyo Metropolitan Toshima General Hospital.
Cult Med Psychiatry. 1991 Dec;15(4):421-51. doi: 10.1007/BF00051327.
Two cases of kitsune-tsuki (fox possession) in a mountain village are examined from psychiatric and ethnographic viewpoints. Kitsune-tsuki, one of the most familiar expressions of "madness" in Japan, represents, as an interactive performance, religious and mythopoetic contexts metaphorically in time of crises. The atypical symptoms and the complicated clinical process of these cases reflect a multistratified cultural background and its transformation; communal religion, folk tales, kyôgen play, shared concepts of illness, and the post-war rise of one religious cult. The psychiatric diagnosis, trying to arrive at a single correct understanding, partially translates the entangled indigenous illness. Focusing on these issues; the dichotomy between form and content of mental illness, the atypicality of the symptoms and the restructive process of illness experiences, the author reconsiders the possibility of interpretation, diagnosis and treatment which respect the multiple realities.
从精神病学和人种学的角度对一个山村中两例狐仙附体事件进行了研究。狐仙附体是日本最常见的“疯狂”表现形式之一,作为一种互动行为,它在危机时刻隐喻性地呈现宗教和神话诗学背景。这些案例的非典型症状和复杂临床过程反映了多层次的文化背景及其变迁;社区宗教、民间故事、狂言剧、共有的疾病观念以及战后一个邪教的兴起。试图达成单一正确理解的精神病学诊断部分地转译了纠缠在一起的本土疾病。聚焦于这些问题:精神疾病形式与内容的二分法、症状的非典型性以及疾病体验的重构过程,作者重新思考了尊重多重现实的解释、诊断和治疗的可能性。