Cartwright Elizabeth
Department of Anthropology, Idaho State University, Pocatello, ID 83204, USA.
Cult Med Psychiatry. 2007 Dec;31(4):527-45. doi: 10.1007/s11013-007-9063-1.
This paper takes the theoretical construct of popular nosology of Latino folk illnesses and combines it with Edward Casey's concept of bodily remembering in order to more fully describe the role of memory and place in the illness experiences of the Amuzgos Indians of Oaxaca, Mexico. I ethnographically describe, across time, the interrelated links among social events, physical symptoms, and illness narratives of Latino folk illness popular nosologies as they are contextualized in their unique, social topographies. This enlarged theoretical perspective implies a smallest unit of meaning that is ethnographically defined, but that will often encompass more than the individual sufferer and more than one illness. The research objective of this study was to understand Amuzgan illness experiences through the narratives of detailed case histories and ethnographic observations that were gathered during 18 months of qualitative research. The data show that Amuzgos experience Latino folk illnesses as bodily rememberings of illness events combined with negative interpersonal interactions. Healing these Latino folk illnesses implies curing bodies, households, social relationships, and living environments.
本文采用拉丁裔民间疾病通俗分类学的理论架构,并将其与爱德华·凯西的身体记忆概念相结合,以便更全面地描述记忆和场所在墨西哥瓦哈卡州阿穆兹戈斯印第安人疾病经历中的作用。我通过人种志方法,随着时间推移,描述了拉丁裔民间疾病通俗分类学中社会事件、身体症状和疾病叙事之间的相互关联,这些关联在其独特的社会地貌中得以情境化。这种扩展的理论视角意味着一个在人种志上定义的最小意义单元,但它通常会涵盖不止个体患者和不止一种疾病。本研究的研究目标是通过在18个月的定性研究中收集的详细病史叙述和人种志观察来理解阿穆兹戈斯人的疾病经历。数据表明,阿穆兹戈斯人将拉丁裔民间疾病体验为疾病事件的身体记忆以及负面人际互动的结合。治愈这些拉丁裔民间疾病意味着治愈身体、家庭、社会关系和生活环境。