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报应性正义与恢复性正义。

Retributive and restorative justice.

作者信息

Wenzel Michael, Okimoto Tyler G, Feather Norman T, Platow Michael J

机构信息

School of Psychology, Flinders University, GPO Box 2100, Adelaide, SA, 5001, Australia.

出版信息

Law Hum Behav. 2008 Oct;32(5):375-89. doi: 10.1007/s10979-007-9116-6. Epub 2007 Oct 24.

Abstract

The emergence of restorative justice as an alternative model to Western, court-based criminal justice may have important implications for the psychology of justice. It is proposed that two different notions of justice affect responses to rule-breaking: restorative and retributive justice. Retributive justice essentially refers to the repair of justice through unilateral imposition of punishment, whereas restorative justice means the repair of justice through reaffirming a shared value-consensus in a bilateral process. Among the symbolic implications of transgressions, concerns about status and power are primarily related to retributive justice and concerns about shared values are primarily related to restorative justice. At the core of these processes, however, lies the parties' construal of their identity relation, specifically whether or not respondents perceive to share an identity with the offender. The specific case of intergroup transgressions is discussed, as are implications for future research on restoring a sense of justice after rule-breaking.

摘要

恢复性司法作为西方基于法庭的刑事司法的替代模式出现,可能对司法心理学具有重要意义。有人提出,两种不同的司法观念会影响对违规行为的反应:恢复性司法和报应性司法。报应性司法本质上是指通过单方面施加惩罚来修复正义,而恢复性司法则是指通过在双边过程中重申共同的价值共识来修复正义。在违规行为的象征意义中,对地位和权力的关注主要与报应性司法相关,而对共同价值观的关注主要与恢复性司法相关。然而,这些过程的核心在于各方对其身份关系的理解,特别是受访者是否认为与犯罪者有共同身份。文中讨论了群体间违规行为的具体案例,以及对未来关于违规后恢复正义感研究的启示。

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