• 文献检索
  • 文档翻译
  • 深度研究
  • 学术资讯
  • Suppr Zotero 插件Zotero 插件
  • 邀请有礼
  • 套餐&价格
  • 历史记录
应用&插件
Suppr Zotero 插件Zotero 插件浏览器插件Mac 客户端Windows 客户端微信小程序
定价
高级版会员购买积分包购买API积分包
服务
文献检索文档翻译深度研究API 文档MCP 服务
关于我们
关于 Suppr公司介绍联系我们用户协议隐私条款
关注我们

Suppr 超能文献

核心技术专利:CN118964589B侵权必究
粤ICP备2023148730 号-1Suppr @ 2026

文献检索

告别复杂PubMed语法,用中文像聊天一样搜索,搜遍4000万医学文献。AI智能推荐,让科研检索更轻松。

立即免费搜索

文件翻译

保留排版,准确专业,支持PDF/Word/PPT等文件格式,支持 12+语言互译。

免费翻译文档

深度研究

AI帮你快速写综述,25分钟生成高质量综述,智能提取关键信息,辅助科研写作。

立即免费体验

参孙的自杀:精神病理学(格罗斯曼)与英雄主义(雅博廷斯基)之比较

Samson's suicide: psychopathology (Grossman) vs. heroism (Jabotinsky).

作者信息

Shoenfeld Netta, Strous Rael D

机构信息

Beer Yaakov Mental Health Center, Beer Yaakov, Israel.

出版信息

Isr Med Assoc J. 2008 Mar;10(3):196-201.

PMID:18494232
Abstract

The biblical story of Samson may be understood at various levels and from different perspectives. Since the story of Samson in the Bible is sketchily drawn, the interpretations of the narrative are numerous. One version, according to David Grossman, a contemporary writer and liberal Israeli political activist, regards Samson critically, viewing him as a tormented individual who opts to end his life in order to end his suffering. Another version is that of Ze'ev Jabotinsky, a twentieth century author and nationalistic Jewish political activist, who regards Samson as a heroic figure exemplifying the ultimate Jewish hero who killed himself to help his people. While suicide is considered a tragic event, viewed as the outcome of an unstable state of mind from a psychopathological point of view, and a controversial issue in Judaism (as in other religions), there is value in examining how each of these authors explains the act. Since the personal and political opinions of the authors influenced their interpretations, the discussion will briefly expound on their biographies. A comparison between their two versions of the narrative will be made. A word of caution is introduced regarding the merits and demerits of artistic and creative analysis of the biblical narrative.

摘要

《圣经》中参孙的故事可以从不同层面、不同视角来理解。由于《圣经》中参孙的故事描述简略,对该叙事的解读众多。当代作家兼以色列自由派政治活动家大卫·格罗斯曼的一种解读对参孙持批判态度,将他视为一个备受折磨的人,为结束痛苦而选择结束自己的生命。另一种解读来自20世纪作家兼犹太民族主义政治活动家泽夫·雅博廷斯基,他认为参孙是一个英雄人物,是为帮助自己的民族而自杀的终极犹太英雄典范。虽然自杀被视为一个悲剧事件,从精神病理学角度看是不稳定心理状态的结果,且在犹太教(如同在其他宗教中一样)是一个有争议的问题,但审视每位作者如何解释这一行为仍有价值。由于作者的个人和政治观点影响了他们的解读,本文将简要阐述他们的生平。将对他们对该叙事的两种解读进行比较。同时还会就对《圣经》叙事进行艺术和创造性分析的优缺点提出一点警示。

相似文献

1
Samson's suicide: psychopathology (Grossman) vs. heroism (Jabotinsky).参孙的自杀:精神病理学(格罗斯曼)与英雄主义(雅博廷斯基)之比较
Isr Med Assoc J. 2008 Mar;10(3):196-201.
2
[Hermeneutics and diagnostics as shown by the Biblical Samson-stories].[如《圣经》中参孙故事所展现的诠释学与诊断学]
Orvostort Kozl. 2003;48(1-4):109-15.
3
The Ninth Circuit Court's treatment of the history of suicide by Ancient Jews and Christians in Compassion in Dying v. State of Washington: historical naivete or special pleading?美国第九巡回上诉法院在“临终关怀组织诉华盛顿州案”中对古代犹太人和基督徒自杀历史的处理:是历史幼稚还是特殊辩解?
Issues Law Med. 1998 Spring;13(4):365-423.
4
Samson's complex: the compulsion to re-enact betrayal and rage.参孙情结:重演背叛与愤怒的强迫冲动。
Br J Med Psychol. 1989 Jun;62(2):123-34. doi: 10.1111/j.2044-8341.1989.tb02819.x.
5
The foundations of Judaism: psychoanalytic interpretations.犹太教的基础:精神分析诠释
Isr J Psychiatry Relat Sci. 1994;31(3):200-10.
6
The history and management of AIDS: a Biblical and Jewish view.艾滋病的历史与防治:一种圣经与犹太教视角
Int J STD AIDS. 1991;2 Suppl 1:34-7. doi: 10.1177/09564624910020S112.
7
Isaac versus Oedipus: an alternative view.以撒与俄狄浦斯:一种不同的观点。
J Am Acad Psychoanal. 2002 Winter;30(4):707-17. doi: 10.1521/jaap.30.4.707.24203.
8
Suicide in Jewish legal and religious tradition.犹太法律和宗教传统中的自杀
Ment Health Soc. 1976;3(3-4):129-36.
9
[Suicide in the Bible from the current psychodynamic viewpoint. "There Saul took a sword and fell upon it"].从当前心理动力学观点看《圣经》中的自杀。“扫罗就伏在剑上自杀了”
Fortschr Neurol Psychiatr. 1998 Apr;66(4):151-9. doi: 10.1055/s-2007-995250.
10
Bikkur Holim: the origins of Jewish pastoral care.比库尔·霍利姆:犹太教牧养关怀的起源
J Health Care Chaplain. 2008;15(2):99-113. doi: 10.1080/08854720903152497.

引用本文的文献

1
Religion and Suicide: New Findings.宗教与自杀:新发现
J Relig Health. 2018 Dec;57(6):2478-2499. doi: 10.1007/s10943-018-0629-8.