Plakun Eric M
Austen Riggs Center, Stockbridge, MA 01262-0962, USA.
J Am Acad Psychoanal Dyn Psychiatry. 2008 Fall;36(3):415-30. doi: 10.1521/jaap.2008.36.3.415.
Tibetan Buddhism offers the oldest written theory of psychiatry, dating back to the 7th and 8th century C.E. In this article, aspects of Tibetan psychiatry and the Tibetan view of mental illness, including the notion of demonic possession, are examined and compared to Western descriptive psychiatric and psychoanalytic object relations perspectives on mental illness. The mythology of Palden Lhamo is also explored, including the way this Tibetan Buddhist "special protector," or "dharmapala," is associated with the cure and causation of mental illness in Tibetan Buddhist conceptions of mental illness. The myth of her life is further explored and interpreted from a social psychological perspective in terms of its similarities and differences to the life of the Buddha, and to historical figures involved in Tibet's transformation from a war-like state to a pacifist Buddhist state.
藏传佛教提供了最古老的精神病学书面理论,可追溯到公元7至8世纪。在本文中,我们将审视藏传精神病学的各个方面以及藏传佛教对精神疾病的看法,包括被恶魔附身的观念,并将其与西方描述性精神病学和精神分析客体关系视角下对精神疾病的看法进行比较。我们还将探讨吉祥天母的神话,包括这位藏传佛教“特殊护法神”或“护法”在藏传佛教对精神疾病的概念中与精神疾病的治愈和病因的关联方式。从社会心理学角度,进一步探究并解读她的生平神话,分析其与佛陀生平以及参与西藏从战乱状态转变为和平主义佛教国家的历史人物的异同。