Division of International Health, School of Medicine, University of California San Diego, La Jolla, California, USA.
Harm Reduct J. 2008 Nov 20;5:36. doi: 10.1186/1477-7517-5-36.
The Mexico-U.S. border region is experiencing rising rates of blood-borne infections among injection drug users (IDUs), emphasizing the need for harm reduction interventions.
We assessed the religious and cultural factors affecting the acceptability and feasibility of three harm reduction interventions--Needle exchange programs (NEPs), syringe vending machines, and safer injection facilities (SIFs)--in Tijuana, Mexico. In-depth qualitative interviews were conducted with 40 community stakeholders to explore cultural and societal-related themes.
Themes that emerged included Tijuana's location as a border city, family values, and culture as a mediator of social stigma and empathy towards IDUs. Perception of low levels of both awareness and socio-cultural readiness for harm reduction interventions was noted. Religious culture emerged as a theme, highlighting the important role religious leaders play in determining community responses to harm reduction and rehabilitation strategies for IDUs. The influence of religious culture on stakeholders' opinions concerning harm reduction interventions was evidenced by discussions of family and social values, stigma, and resulting policies.
Religion and politics were described as both a perceived benefit and deterrent, highlighting the need to further explore the overall influences of culture on the acceptability and implementation of harm reduction programs for drug users.
美墨边境地区注射吸毒者(IDU)的血液传播感染率不断上升,这凸显了减少伤害干预措施的必要性。
我们评估了宗教和文化因素对三种减少伤害干预措施——针具交换项目(NEP)、注射器自动售货机和更安全的注射设施(SIF)——在墨西哥蒂华纳的可接受性和可行性的影响。我们对 40 名社区利益相关者进行了深入的定性访谈,以探讨与文化和社会相关的主题。
出现的主题包括蒂华纳作为边境城市的位置、家庭价值观以及文化作为社会耻辱感和对 IDU 同理心的中介。注意到对减少伤害干预措施的意识和社会文化准备程度都很低。宗教文化是一个主题,强调了宗教领袖在确定社区对减少伤害和 IDU 康复策略的反应方面的重要作用。宗教文化对利益相关者对减少伤害干预措施的看法的影响体现在对家庭和社会价值观、耻辱感以及由此产生的政策的讨论中。
宗教和政治被描述为既有益处又有阻碍,这凸显了需要进一步探讨文化对吸毒者减少伤害方案的可接受性和实施的整体影响。