Claremont Graduate University, Claremont, CA, USA.
Pers Soc Psychol Rev. 2010 Feb;14(1):72-83. doi: 10.1177/1088868309349692. Epub 2009 Oct 23.
The authors characterize religions as social groups and religiosity as the extent to which a person identifies with a religion, subscribes to its ideology or worldview, and conforms to its normative practices. They argue that religions have attributes that make them well suited to reduce feelings of self-uncertainty. According to uncertainty-identity theory, people are motivated to reduce feelings of uncertainty about or reflecting on self; and identification with groups, particularly highly entitative groups, is a very effective way to reduce uncertainty. All groups provide belief systems and normative prescriptions related to everyday life. However, religions also address the nature of existence, invoking sacred entities and associated rituals and ceremonies. They are entitative groups that provide a moral compass and rules for living that pervade a person's life, making them particularly attractive in times of uncertainty. The authors document data supporting their analysis and discuss conditions that transform religiosity into religious zealotry and extremism.
作者将宗教描述为社会团体,将宗教信仰描述为一个人认同某一宗教、信奉其意识形态或世界观以及遵循其规范实践的程度。他们认为,宗教具有使其非常适合减少自我不确定性感的属性。根据不确定性-认同理论,人们有动机减少对自我的不确定性感或对自我的反思;而对群体的认同,特别是高度实体化的群体的认同,是减少不确定性的非常有效的方法。所有群体都提供与日常生活相关的信仰体系和规范规定。然而,宗教也涉及存在的本质,援引神圣实体以及相关的仪式和典礼。它们是实体化的群体,提供道德指南针和生活规则,贯穿一个人的一生,使它们在不确定时期特别有吸引力。作者提供了支持其分析的数据,并讨论了将宗教信仰转变为宗教狂热和极端主义的条件。