University of Virginia, Charlottesville, USA.
Pers Soc Psychol Rev. 2010 Feb;14(1):140-50. doi: 10.1177/1088868309353415.
Social psychologists have often followed other scientists in treating religiosity primarily as a set of beliefs held by individuals. But, beliefs are only one facet of this complex and multidimensional construct. The authors argue that social psychology can best contribute to scholarship on religion by being relentlessly social. They begin with a social-functionalist approach in which beliefs, rituals, and other aspects of religious practice are best understood as means of creating a moral community. They discuss the ways that religion is intertwined with five moral foundations, in particular the group-focused "binding" foundations of Ingroup/loyalty, Authority/respect, Purity/sanctity. The authors use this theoretical perspective to address three mysteries about religiosity, including why religious people are happier, why they are more charitable, and why most people in the world are religious.
社会心理学家通常追随其他科学家,主要将宗教信仰视为个人持有的一系列信仰。但是,信仰只是这个复杂多维结构的一个方面。作者认为,社会心理学可以通过坚持不懈地关注社会来为宗教研究做出最大贡献。他们从社会功能主义的方法开始,在这种方法中,信仰、仪式和宗教实践的其他方面最好被理解为创造道德共同体的手段。他们讨论了宗教与五个道德基础交织在一起的方式,特别是群体为中心的“约束”基础,包括内群体/忠诚、权威/尊重、纯洁/神圣。作者使用这种理论观点来解决宗教信仰的三个谜团,包括为什么宗教人士更快乐,为什么他们更慈善,以及为什么世界上大多数人都是宗教人士。