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重新审视依赖型人格障碍:比较文化背景下不同的人际关联

Rethinking dependent personality disorder: comparing different human relatedness in cultural contexts.

作者信息

Chen YuJu, Nettles Margaret E, Chen Shun-Wen

机构信息

Asian Community Mental Health Services, Oakland, CA, USA.

出版信息

J Nerv Ment Dis. 2009 Nov;197(11):793-800. doi: 10.1097/NMD.0b013e3181be76ae.

Abstract

We argue that the Diagnostic and Statistical Manual of Mental Disorders dependent personality disorder is a culturally related concept reflecting deeply rooted values, beliefs, and assumptions of American individualistic convictions about self and interpersonal relationship. This article integrates social psychology concepts into the exploration of psychopathology. Beginning with the construct of individualism and collectivism, we demonstrate the limitations of this commonly used framework. The indigenous Chinese concept of Confucianism and Chinese Relationalism is introduced to highlight that a well-differentiated self is not a universal premise of human beings, healthy existence. In East Asian Confucianism the manifestation of dependence and submission may be considered individuals' proper behavior and required for their social obligation, rather than a direct display of individuals' personality. Thus, the complexity of dependent personality disorder is beyond the neo-Kraepelinian approach assumed by the Diagnostic and Statistical Manual of Mental Disorders system.

摘要

我们认为,《精神疾病诊断与统计手册》中的依赖型人格障碍是一个与文化相关的概念,反映了美国个人主义信念中关于自我和人际关系的根深蒂固的价值观、信仰及假设。本文将社会心理学概念融入到精神病理学的探索中。从个人主义和集体主义的概念出发,我们展示了这个常用框架的局限性。引入中国本土的儒家思想和中国关系主义概念,以强调分化良好的自我并非人类健康存在的普遍前提。在东亚儒家文化中,依赖和顺从的表现可能被视为个人的恰当行为以及其社会义务所需,而非个人性格的直接展现。因此,依赖型人格障碍的复杂性超出了《精神疾病诊断与统计手册》系统所采用的新克雷佩林主义方法的范畴。

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