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道德代理、身份危机与心理健康:人类学家的困境与他的苗裔仪式治疗

Moral agency, identity crisis and mental health: an anthropologist's plight and his Hmong ritual healing.

机构信息

Department of Child and Adolescent Psychiatry, Psychosomatics and Psychotherapy, University Hospital Münster, Schmeddingstrasse 50, 48149 Münster, Germany.

出版信息

Cult Med Psychiatry. 2010 Mar;34(1):169-85. doi: 10.1007/s11013-009-9164-0.

Abstract

During anthropological fieldwork, the author had a serious accident on the outskirts of a Hmong village in the highland of Laos. However, this dramatic incident turned out to be the occasion of his ritual initiation into the local village community. An analysis of narratives of the incident reveals Hmong conceptions of the anthropologist's physical, mental and moral affliction, its causative concomitants and his ritual healing. Hmong mental health and identity are situated in a moral space of exchange relationships to significant others, challenging basic assumptions of concepts of the person widely held in psychiatry and beyond. The healing ritual transformed the author's being from indeterminate "other," in a life-threatening state of identity crisis, to a wholesome Hmong "self," in a state of health and moral agency. This exemplary rite de passage highlights the affinity of ritual healing and constitution of self in a moral space. The underlying relational concept of the person is in sharp contrast to psychiatry's concepts of the person, which are deeply shaped by values of individualism. Psychiatric services must accommodate substantial differences in the concepts of the person when treating Hmong migrants from Laos.

摘要

在人类学实地调查中,作者在老挝高地的一个苗族村庄郊外遭遇了一场严重的事故。然而,这一戏剧性的事件却成为了他被当地村庄社区正式接纳为成员的契机。对该事件的叙述进行分析揭示了苗族人对人类学家身体、心理和道德困扰的概念,以及其因果关系和他的仪式治疗。苗族人的心理健康和身份处于与重要他人的交换关系的道德空间中,挑战了精神病学和其他领域广泛持有的关于人的概念的基本假设。治疗仪式将作者从处于身份危机、生命垂危的不确定“他者”,转变为健康和有道德代理能力的完整的苗族“自我”。这个典型的过渡仪式突出了仪式治疗和在道德空间中自我构成之间的亲和力。这种基本的关系概念与精神病学中关于人的概念形成鲜明对比,后者深受个人主义价值观的影响。在治疗来自老挝的苗族移民时,精神科服务必须适应关于人的概念的巨大差异。

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