Rudbeck Laboratory, Department of Genetics and Pathology, Uppsala University, Uppsala, Sweden.
PLoS One. 2010 Feb 16;5(2):e8986. doi: 10.1371/journal.pone.0008986.
Saint Birgitta (Saint Bridget of Sweden) lived between 1303 and 1373 and was designated one of Europe's six patron saints by the Pope in 1999. According to legend, the skulls of St. Birgitta and her daughter Katarina are maintained in a relic shrine in Vadstena abbey, mid Sweden. The origin of the two skulls was assessed first by analysis of mitochondrial DNA (mtDNA) to confirm a maternal relationship. The results of this analysis displayed several differences between the two individuals, thus supporting an interpretation of the two skulls not being individuals that are maternally related. Because the efficiency of PCR amplification and quantity of DNA suggested a different amount of degradation and possibly a very different age for each of the skulls, an orthogonal procedure, radiocarbon dating, was performed. The radiocarbon dating results suggest an age difference of at least 200 years and neither of the dating results coincides with the period St. Birgitta or her daughter Katarina lived. The relic, thought to originate from St. Birgitta, has an age corresponding to the 13(th) century (1215-1270 cal AD, 2sigma confidence), which is older than expected. Thus, the two different analyses are consistent in questioning the authenticity of either of the human skulls maintained in the Vadstena relic shrine being that of St. Birgitta. Of course there are limitations when interpreting the data of any ancient biological materials and these must be considered for a final decision on the authenticity of the remains.
圣布里奇特(瑞典的圣布里吉特)生活在 1303 年至 1373 年之间,1999 年教皇将她指定为欧洲六大守护神之一。传说中,圣布里吉特和她女儿卡塔琳娜的头骨保存在瑞典中部瓦斯特纳的一座修道院的圣物龛中。首先通过分析线粒体 DNA(mtDNA)来评估这两个头骨的起源,以确认母女关系。该分析结果显示这两个人之间存在多个差异,因此支持这两个头骨不是具有母系关系的个体的解释。由于 PCR 扩增效率和 DNA 数量表明每个头骨的降解程度不同,可能年龄也不同,因此采用了正交程序——放射性碳测年法。放射性碳测年结果表明年龄差异至少为 200 年,并且没有一个测年结果与圣布里吉特或她女儿卡塔琳娜生活的时期相符。该遗物被认为源自圣布里吉特,其年代对应于 13 世纪(公元 1215-1270 年,2sigma 置信区间),比预期的要古老。因此,这两种不同的分析都一致质疑保存在瓦斯特纳圣物龛中的两个人类头骨中,任何一个都是圣布里吉特的头骨的真实性。当然,在解释任何古代生物材料的数据时都存在局限性,在对遗骸的真实性做出最终决定时,必须考虑到这些局限性。