Department of Anthropology, Florida Atlantic University, Boca Raton, FL 33431-0991, USA.
Med Anthropol. 2009 Jul;28(3):235-67. doi: 10.1080/01459740903070865.
Ayurvedic medicine thrives in Nepal. Even so, barriers of untouchability that have long prevented Dalits from establishing equal relationships with upper castes have made medical education out of reach for them. Hence, nearly all Ayurvedic practitioners are high caste men. Forty years ago, an "untouchable" man from the Himalayan foothills with a thirst for knowledge about Ayurveda traveled south into India where he changed his caste and "became" a Brahman for 14 years as he studied the theory and practice of Ayurvedic medicine in a Haridwar college. Rasaliji's life story, recorded initially in 2000 and continued through 2007-2008, encompasses a period of rapid modernization that spawned a state health policy promoting biomedicine, a proliferation of pharmaceutical drugs, and a national election that swept the Communist Party of Nepal-Maoist into power and saw an unprecedented 9 percent Dalits elected to the Constituent Assembly. This article presents Rasaliji's current concerns with the state of medicine and social justice in Nepal.
阿育吠陀医学在尼泊尔盛行。即便如此,长期以来阻碍贱民与上层种姓建立平等关系的不可接触制,使他们无法接受医学教育。因此,几乎所有的阿育吠陀从业者都是高种姓男性。四十年前,一个来自喜马拉雅山麓的贱民,对阿育吠陀有着强烈的求知欲,他向南前往印度,在那里他改变了种姓,在哈里德瓦尔的一所学院里当了 14 年的婆罗门,学习阿育吠陀的理论和实践。拉撒利吉的生平故事最初于 2000 年记录,并于 2007-2008 年继续记录,涵盖了一个快速现代化的时期,在此期间,国家卫生政策推动了生物医学,药品的大量增加,以及尼泊尔共产党-毛派赢得的全国选举,这使得 9%的贱民当选为制宪会议成员。本文介绍了拉撒利吉目前对尼泊尔医学和社会正义状况的关注。