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不要让苦难使你消逝:对卢旺达南部种族灭绝强奸幸存者韧性的民族志研究。

Don't let the suffering make you fade away: an ethnographic study of resilience among survivors of genocide-rape in southern Rwanda.

机构信息

School of Public Health, National University of Rwanda, Kigali, Rwanda.

出版信息

Soc Sci Med. 2010 May;70(10):1656-64. doi: 10.1016/j.socscimed.2010.01.017. Epub 2010 Feb 12.

Abstract

Rape has been used in contemporary armed conflicts to inflict physical, psychological, cultural and social damage. In endeavoring to address the psychological damage of collective violence, some researchers and global health practitioners are turning toward post-conflict mental health promotion approaches that centrally feature resilience. Though previous findings from resilience and coping research are robust, few studies have actually investigated resilience among genocide-rape survivors in cultural context in non-Western settings. This paper presents ethnographic data gathered over 14 months (September 2005 to November 2006) in southern Rwanda on resilience among genocide-rape survivors who were members of two women's genocide survivor associations. Study methods included a content analysis of a stratified purposive sample of 44 semi-structured interviews, as well as participant-, and non-participant-observation. Resilience among genocide-rape survivors in this context was found to be shaped by the cultural-linguistic specific concepts of kwihangana (withstanding), kwongera kubaho (living again), and gukomeza ubuzima (continuing life/health), and comprised of multiple sociocultural processes that enabled ongoing social connection with like others in order to make meaning, establish normalcy, and endure suffering in daily life. The results of this research show that the process of resilience among genocide-rape survivors was the same regardless of whether genocide survivor association membership was organized around the identity of genocide-rape survivorship or the identity of widowhood. However, the genocide-rape survivors' association members were more involved with directing resilience specifically toward addressing problems associated with genocide-rape compared to the members of the genocide widows' association. The findings from this research suggest that ethnographic methods can be employed to support resilience-based post-conflict mental health promotion efforts through facilitating collective sexual violence survivors to safely socially connect around their shared experiences of rape, neutralizing social threats of stigma and marginalization.

摘要

强奸在当代武装冲突中被用来造成身体、心理、文化和社会伤害。在努力解决集体暴力造成的心理伤害时,一些研究人员和全球卫生工作者正在转向冲突后心理健康促进方法,这些方法的核心特点是复原力。尽管复原力和应对研究的先前发现是强有力的,但很少有研究实际上在非西方背景下的文化背景下调查种族灭绝强奸幸存者的复原力。本文介绍了在卢旺达南部进行的为期 14 个月(2005 年 9 月至 2006 年 11 月)的人种学数据,这些数据涉及两个妇女种族灭绝幸存者协会成员的种族灭绝强奸幸存者的复原力。研究方法包括对 44 次半结构化访谈的分层目的抽样进行内容分析,以及参与者和非参与者观察。在这种情况下,种族灭绝强奸幸存者的复原力被发现是由文化语言特定概念的 kwihangana(承受)、kwongera kubaho(再次生活)和 gukomeza ubuzima(继续生活/健康)塑造的,包括多种社会文化过程,使幸存者能够与他人保持持续的社会联系,以便在日常生活中赋予意义、建立常态和忍受痛苦。这项研究的结果表明,无论种族灭绝幸存者协会的成员身份是围绕种族灭绝强奸幸存者的身份还是寡妇的身份组织的,种族灭绝强奸幸存者的复原力过程都是相同的。然而,与种族灭绝寡妇协会的成员相比,种族灭绝强奸幸存者协会的成员更积极地将复原力专门用于解决与种族灭绝强奸相关的问题。这项研究的结果表明,人种学方法可以用于通过支持集体性暴力幸存者围绕他们共同的强奸经历安全地进行社会联系,从而促进冲突后基于复原力的心理健康促进工作,使他们免受耻辱和边缘化的社会威胁。

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