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2
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引用本文的文献

1
"The Mole on His Penis Lassos Her:" Cultural Understandings of Coercive Control and Emotional Abuse of Women in Cambodia.《阴茎上的黑痣:柬埔寨对女性强制性控制和情感虐待的文化理解》。
Violence Against Women. 2024 Oct;30(12-13):3320-3349. doi: 10.1177/10778012231174349. Epub 2023 Jun 12.
2
Developing a WhatsApp hotline for female entertainment workers in Cambodia: a qualitative study.为柬埔寨女性娱乐工作者开通WhatsApp热线:一项定性研究。
Mhealth. 2022 Jan 20;8:5. doi: 10.21037/mhealth-21-12. eCollection 2022.
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Evaluating Complex Interventions Using Qualitative Longitudinal Research: A Case Study of Understanding Pathways to Violence Prevention.运用定性纵向研究评估复杂干预措施:以理解预防暴力途径为例
Qual Health Res. 2021 Jul;31(9):1724-1737. doi: 10.1177/10497323211002146. Epub 2021 May 13.

本文引用的文献

1
The Cultural Epigenesis of Gender-Based Violence in Cambodia: Local and Buddhist Perspectives.柬埔寨基于性别的暴力的文化表观遗传学:地方视角与佛教视角
Cult Med Psychiatry. 2018 Jun;42(2):315-349. doi: 10.1007/s11013-017-9563-6.
2
Gender Norms and Beliefs, and Men's Violence Against Women in Rural Bangladesh.性别规范和信念与孟加拉国农村地区男性对女性的暴力行为
J Interpers Violence. 2020 Feb;35(3-4):771-793. doi: 10.1177/0886260517690875. Epub 2017 Feb 3.
3
Violence Against Women: Globalizing the Integrated Ecological Model.《针对妇女的暴力行为:整合生态模型的全球化》
Violence Against Women. 2015 Dec;21(12):1431-55. doi: 10.1177/1077801215596244. Epub 2015 Jul 26.
4
Why Do Women Justify Violence Against Wives More Often Than Do Men in Vietnam?为什么在越南,女性比男性更常为针对妻子的暴力行为辩解?
J Interpers Violence. 2016 Nov;31(19):3150-3173. doi: 10.1177/0886260515584343. Epub 2016 Jul 11.
5
Resistance, rupture and repetition: Civil society strategies against intimate partner violence in Cambodia.抵抗、破裂与重复:柬埔寨民间社会应对亲密伴侣暴力的策略
Glob Public Health. 2016;11(1-2):95-107. doi: 10.1080/17441692.2014.994654. Epub 2015 Jan 19.
6
Prevalence of and factors associated with male perpetration of intimate partner violence: findings from the UN Multi-country Cross-sectional Study on Men and Violence in Asia and the Pacific.亚太地区男性与暴力问题多国横断面研究:男性对其伴侣实施暴力行为的流行情况及相关因素。
Lancet Glob Health. 2013 Oct;1(4):e187-207. doi: 10.1016/S2214-109X(13)70074-3. Epub 2013 Sep 10.
7
It's not just the alcohol: gender, alcohol use, and intimate partner violence in Mae La refugee camp, Thailand, 2009.不仅是酒精的问题:2009 年泰国美莱难民营中的性别、酒精使用与亲密伴侣暴力。
Subst Use Misuse. 2014 May;49(6):684-93. doi: 10.3109/10826084.2013.863343. Epub 2013 Dec 30.
8
Patterns of alcohol and tobacco use in Cambodia.柬埔寨的酒精和烟草使用模式。
Asia Pac J Public Health. 2013 Sep;25(5 Suppl):33S-44S. doi: 10.1177/1010539512464649. Epub 2012 Nov 18.
9
Factors influencing gender based violence among men and women in selected states in Nigeria.尼日利亚部分州影响男性和女性基于性别的暴力行为的因素。
Afr J Reprod Health. 2011 Dec;15(4):78-86.
10
Making sense of 'gender': from global HIV/AIDS strategy to the local Cambodian ground.理解“性别”:从全球艾滋病战略到柬埔寨当地实地。
Health Place. 2012 May;18(3):461-7. doi: 10.1016/j.healthplace.2011.06.008.

柬埔寨的暴力侵害妇女行为:构建一个具有文化适应性的变革理论

Violence Against Women in Cambodia: Towards a Culturally Responsive Theory of Change.

作者信息

Eisenbruch Maurice

机构信息

Department of Psychiatry, School of Clinical Sciences at Monash Health, Monash University, Melbourne, Australia.

Royal University of Phnom Penh, Phnom Penh, Cambodia.

出版信息

Cult Med Psychiatry. 2018 Jun;42(2):350-370. doi: 10.1007/s11013-017-9564-5.

DOI:10.1007/s11013-017-9564-5
PMID:29344833
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC5976693/
Abstract

Almost one in four women in Cambodia is a victim of physical, emotional or sexual violence. This article brings together two seldom connected fields: Theory of Change (ToC) and cultural responsiveness in international development. It applies these approaches to a priority in global health, which is to prevent violence against women (VAW) and, drawing on my research on the epigenesis of VAW in Cambodia, develops an argument on the need for interventions to work with tradition and culture rather than only highlight it in problematic terms. The research draws on an ethnographic study carried out in Cambodia with 102 perpetrators and survivors of emotional, physical and sexual VAW and 228 key informants from the Buddhist and healing sectors. The eight 'cultural attractors' identified in the author's prior research highlight the cultural barriers to acceptance of the current Theory of Change. ToC for VAW prevention in Cambodia seems to assume that local culture promotes VAW and that men and women must be educated to eradicate the traditional gender norms. There is a need for interventions to work with tradition and culture rather than only highlight it in problematic terms. The cultural epigenesis of VAW in Cambodia is an insight which can be used to build culturally responsive interventions and strengthen the primary prevention of VAW.

摘要

在柬埔寨,近四分之一的女性遭受过身体、情感或性暴力。本文将两个鲜有联系的领域结合在一起:变革理论(ToC)和国际发展中的文化响应性。它将这些方法应用于全球卫生领域的一个优先事项,即预防针对妇女的暴力行为(VAW),并借鉴我对柬埔寨VAW表观遗传学的研究,论证了干预措施需要与传统和文化合作,而不仅仅是以有问题的方式突出它。该研究借鉴了在柬埔寨对102名VAW的情感、身体和性暴力的实施者及幸存者,以及来自佛教和康复领域的228名关键信息提供者进行的人种志研究。作者先前研究中确定的八个“文化吸引因素”突出了接受当前变革理论的文化障碍。柬埔寨预防VAW的变革理论似乎假定当地文化助长了VAW,并且必须对男性和女性进行教育,以根除传统的性别规范。需要采取与传统和文化合作的干预措施,而不仅仅是以有问题的方式突出它。柬埔寨VAW的文化表观遗传学是一种见解,可用于构建具有文化响应性的干预措施,并加强VAW的一级预防。