University of Alberta, Edmonton, Alberta, Canada.
Qual Health Res. 2010 Jul;20(7):931-41. doi: 10.1177/1049732310363804. Epub 2010 Apr 2.
Male circumcision is practiced in South Africa among the Xhosa people as a rite of passage from boyhood to manhood. The manhood status achieved after the ritual accords men power and authority in the community over women and uncircumcised men. Therefore, uninitiated men experience great pressures to get circumcised. We describe the experience of newly initiated Xhosa men in East London, South Africa. Interpretive phenomenology was used as the inquiry of choice. Data were collected through focus group discussions in which 14 men participated. The theme of marginalization of uninitiated Xhosa males emerged with two categories: (a) rejection, and (b) lack of respect. The participants revealed that uninitiated men are rejected by the community, their own families, friends, and women. We frame the discussion around the concept of stigma. Acknowledging that uninitiated males are stigmatized can help mitigate stigma, and in turn, the incidence of medical complications from botched circumcisions.
在南非的科萨人中,男性割礼是从男孩到成年男子的成年仪式。在仪式之后,男性获得了在社区中对女性和未割礼男性的权力和权威。因此,未接受割礼的男性面临着巨大的压力,需要进行割礼。我们描述了南非东伦敦新接受割礼的科萨男性的经历。解释现象学被用作选择的探究方法。通过焦点小组讨论收集了数据,共有 14 名男性参与。边缘化未接受割礼的科萨男性这一主题出现了两个类别:(a)被拒绝,以及(b)缺乏尊重。参与者透露,未接受割礼的男性被社区、自己的家人、朋友和女性拒绝。我们围绕污名化的概念展开讨论。承认未接受割礼的男性被污名化,可以帮助减轻污名化,从而减少因草率割礼而导致的医疗并发症的发生。