Rennie Stuart, Gilbertson Adam, Hallfors Denise, Luseno Winnie K
University of North Carolina, Chapel Hill.
Pacific Institute of Research and Evaluation (PIRE).
Public Health Ethics. 2021 Feb 13;14(1):79-89. doi: 10.1093/phe/phab004. eCollection 2021 Apr.
Ongoing global efforts to circumcise adolescent and adult males to reduce their risk of acquiring HIV constitute the largest public health prevention initiative, using surgical means, in human history. Voluntary medical male circumcision (VMMC) programs in Africa have significantly altered social norms related to male circumcision among previously non-circumcising groups and groups that have practiced traditional (non-medical) circumcision. One consequence of this change is the stigmatization of males who, for whatever reason, remain uncircumcised. This paper discusses the ethics of stigma with regard to uncircumcised adolescent males in global VMMC programs, particularly in certain recruitment, demand creation and social norm interventions. Grounded in our own experiences gained while conducting HIV-related ethics research with adolescents in Kenya, we argue that use of explicit or implicit stigma to increase the number of VMMC volunteers is unethical from a public health ethics perspective, particularly in campaigns that leverage social norms of masculinity. Ongoing global efforts to circumcise adolescent and adult males to reduce their risk of acquiring HIV constitute the largest public health prevention initiative, using surgical means, in human history. VMMC programs in Africa have significantly altered social norms related to male circumcision among previously non-circumcising groups and groups that have practiced traditional (non-medical) circumcision. One consequence of this change is the stigmatization of males who, for whatever reason, remain uncircumcised. This paper discusses the ethics of stigma with regard to uncircumcised adolescent males in global VMMC programs, particularly in certain recruitment, demand creation and social norm interventions. Grounded in our own experiences gained while conducting HIV-related ethics research with adolescents in Kenya, we argue that use of explicit or implicit stigma to increase the number of VMMC volunteers is unethical from a public health ethics perspective, particularly in campaigns that leverage social norms of masculinity.
全球范围内为降低青少年和成年男性感染艾滋病毒风险而开展的包皮环切手术努力,构成了人类历史上规模最大的采用外科手段的公共卫生预防举措。非洲的自愿医学男性包皮环切术(VMMC)项目显著改变了此前不进行包皮环切的群体以及实施传统(非医学)包皮环切的群体中与男性包皮环切相关的社会规范。这一变化的一个后果是,无论出于何种原因仍未进行包皮环切的男性受到了污名化。本文讨论了全球VMMC项目中未进行包皮环切的青少年男性所面临的污名化伦理问题,特别是在某些招募、需求创造和社会规范干预方面。基于我们在肯尼亚与青少年开展艾滋病毒相关伦理研究时所获得的自身经验,我们认为,从公共卫生伦理角度来看,利用明示或暗示的污名化手段来增加VMMC志愿者数量是不道德的,尤其是在那些利用男性气概社会规范的宣传活动中。全球范围内为降低青少年和成年男性感染艾滋病毒风险而开展的包皮环切手术努力,构成了人类历史上规模最大的采用外科手段的公共卫生预防举措。非洲的VMMC项目显著改变了此前不进行包皮环切的群体以及实施传统(非医学)包皮环切的群体中与男性包皮环切相关的社会规范。这一变化的一个后果是,无论出于何种原因仍未进行包皮环切的男性受到了污名化。本文讨论了全球VMMC项目中未进行包皮环切的青少年男性所面临的污名化伦理问题,特别是在某些招募、需求创造和社会规范干预方面。基于我们在肯尼亚与青少年开展艾滋病毒相关伦理研究时所获得的自身经验,我们认为,从公共卫生伦理角度来看,利用明示或暗示的污名化手段来增加VMMC志愿者数量是不道德的,尤其是在那些利用男性气概社会规范的宣传活动中。