Boarini Serge
Haut Conseil de la santé publique, 8 rue Ampère, 38300 Bourgoin Jallieu, France.
J Int Bioethique. 2009 Sep;20(3):109-17, 152. doi: 10.3917/jib.203.0107.
Our study endeavors to show, in the form of an empirical study, that the inadequate number of donations of human body parts in France can be explained by a fear of loss, in both an ontological and anthropological sense: to give is to renounce, to lose, to deprive oneself. This line of argument seeks, on one hand, to highlight how the common understanding of donation implicitly fuels this behaviour, and, on the other hand, to propose a relationship of oneself to oneself followed by oneself to others through various representations of the possession of one's body. Thus, a social practice with a medical purpose (collecting blood, removing an organ) reads as, firstly, a very old metaphysical question, namely my relationship with my body, secondly, a legal ethics question, that of the commitment of men to one another, established an maintained not only by will and rational deliberation but also by the components of each person's body.
我们的研究试图通过实证研究表明，法国人体器官捐赠数量不足可以从本体论和人类学意义上的对损失的恐惧来解释：给予就是放弃、失去、剥夺自己。这一论点一方面试图强调对捐赠的普遍理解是如何含蓄地助长这种行为的，另一方面试图通过对身体拥有的各种表征，提出一种自己与自己的关系，以及随后自己与他人的关系。因此，一项具有医学目的的社会实践（采血、摘除器官）首先被解读为一个非常古老的形而上学问题，即我与我身体的关系，其次是一个法律伦理问题，即人与人之间的承诺问题，这种承诺不仅通过意志和理性思考建立和维持，而且还通过每个人身体的组成部分来建立和维持。
