Department of Psychology, Harvard University, Cambridge, MA 02138, USA.
Proc Natl Acad Sci U S A. 2010 May 11;107 Suppl 2(Suppl 2):8993-9. doi: 10.1073/pnas.0914630107. Epub 2010 May 5.
Although Darwin insisted that human intelligence could be fully explained by the theory of evolution, the codiscoverer of natural selection, Alfred Russel Wallace, claimed that abstract intelligence was of no use to ancestral humans and could only be explained by intelligent design. Wallace's apparent paradox can be dissolved with two hypotheses about human cognition. One is that intelligence is an adaptation to a knowledge-using, socially interdependent lifestyle, the "cognitive niche." This embraces the ability to overcome the evolutionary fixed defenses of plants and animals by applications of reasoning, including weapons, traps, coordinated driving of game, and detoxification of plants. Such reasoning exploits intuitive theories about different aspects of the world, such as objects, forces, paths, places, states, substances, and other people's beliefs and desires. The theory explains many zoologically unusual traits in Homo sapiens, including our complex toolkit, wide range of habitats and diets, extended childhoods and long lives, hypersociality, complex mating, division into cultures, and language (which multiplies the benefit of knowledge because know-how is useful not only for its practical benefits but as a trade good with others, enhancing the evolution of cooperation). The second hypothesis is that humans possess an ability of metaphorical abstraction, which allows them to coopt faculties that originally evolved for physical problem-solving and social coordination, apply them to abstract subject matter, and combine them productively. These abilities can help explain the emergence of abstract cognition without supernatural or exotic evolutionary forces and are in principle testable by analyses of statistical signs of selection in the human genome.
虽然达尔文坚持认为人类的智力可以完全用进化论来解释,但自然选择的共同发现者阿尔弗雷德·拉塞尔·华莱士(Alfred Russel Wallace)则声称,抽象智力对祖先人类毫无用处,只能用智能设计来解释。华莱士明显的悖论可以用关于人类认知的两个假设来解决。一个假设是,智力是适应于使用知识、相互依存的社会生活方式的一种适应性,即“认知生态位”。这包括通过推理的应用来克服动植物的进化固定防御,包括武器、陷阱、协调猎物的驱赶以及植物的解毒。这种推理利用了关于世界不同方面的直观理论,例如物体、力、路径、地点、状态、物质以及其他人的信仰和欲望。该理论解释了智人许多在动物学上不寻常的特征,包括我们复杂的工具包、广泛的栖息地和饮食、延长的童年和寿命、高度的社会性、复杂的交配、文化的分化以及语言(语言使知识的好处倍增,因为知识不仅因其实际用途,而且作为与他人交易的商品,都有助于合作的进化)。第二个假设是人类具有隐喻抽象的能力,这使他们能够利用原本为解决物理问题和社会协调而进化的能力,将其应用于抽象主题,并将其有效地结合起来。这些能力可以帮助解释抽象认知的出现,而无需超自然或奇异的进化力量,并且原则上可以通过分析人类基因组中选择的统计迹象来进行测试。