Rutgers University, The State University of New Jersey, 536 George Street, New Brunswick, NJ 08901, USA.
Cult Med Psychiatry. 2010 Dec;34(4):590-614. doi: 10.1007/s11013-010-9189-4.
Theories about authoritative knowledge (AK) and the technological imperative have received varying levels of interest in anthropological, feminist and science and technology studies. Although the anthropological literature abounds with empirical considerations of authoritative knowledge, few have considered both theories through an empirical, inductive lens. Data extracted from an earlier study of 30 women's responses to termination for fetal anomaly are reanalyzed to consider the women's views of, and responses to, prenatal diagnostic technologies (PNDTs). Findings indicate that a small minority embrace the societal portrayal of technology as univalently positive, while the majority have nuanced and ambivalent responses to the use of PNDTs. Further, the interface of authoritative knowledge and the technological imperative suggests that AK derives not only from medical provider status and technology use, but also from the adequacy and trustworthiness of the information. The issue of timing and uncertainty of the information also are interrogated for their impact on women's lives and what that can illuminate about the theories of AK and the technological imperative.
权威知识(AK)理论和技术至上论在人类学、女性主义和科学技术研究中受到了不同程度的关注。尽管人类学文献中充满了对权威知识的经验性考虑,但很少有人从经验主义、归纳主义的角度来同时考虑这两个理论。从对 30 名女性对胎儿异常终止妊娠的反应的早期研究中提取的数据被重新分析,以考虑女性对产前诊断技术(PNDT)的看法和反应。研究结果表明,极少数人接受社会对技术的单一积极描述,而大多数人对使用 PNDT 有细微和矛盾的反应。此外,权威知识和技术至上论的界面表明,AK 不仅源于医疗服务提供者的地位和技术使用,还源于信息的充分性和可信度。信息的及时性和不确定性问题也被质疑,以了解它们对女性生活的影响,以及这对 AK 理论和技术至上论的启示。