Sabl Andrew
UCLA Department of Public Policy, 3250 School of Public Affairs Building, Los Angeles, CA 90095-1656 USA.
Society. 2011 Feb;48(1):19-23. doi: 10.1007/s12115-010-9383-6. Epub 2010 Nov 24.
Stein Ringen's theory of democratic purpose cannot do the work expected of it. Ringen's own criteria oscillate between being too vague to be useful (i.e. "freedom") or, when specified more fully, conflicting, so that almost all democracies will seem to be potentially at cross-purposes with themselves rather than their purposes or sub-purposes being mutually reinforcing. This reflects a bigger and more theoretical problem. Disagreement about the purpose of democracy is built into democracy itself. The whole point of many (perhaps all) of our democratic institutions is to arrive at conditionally legitimate decisions in spite of such disagreement. So-called regime bias, i.e. the tendency to assess democracies according to the form and stability of their institutions rather than their results or their ability to serve certain purposes, does not in fact arise from bias. It arises on the contrary from a determination to avoid the bias inherent in giving some-inevitably partisan-ideals of what democracies should do pride of place over others in a scheme of measurement or evaluation. And even a regime-based definition of democracy must itself make simplifying assumptions that elide possible normative controversies over how the democratic game is best played. Vindicating one's preferred set of democratic ideals against alternatives is a completely legitimate enterprise and lends richness to debates within and across democracies. But it is an inherently ideological and political enterprise, not a neutral or scholarly one.
斯坦·林根的民主目的理论无法完成人们对它的预期任务。林根自己的标准摇摆不定,要么过于模糊而毫无用处(比如“自由”),要么在更详细说明时相互冲突,以至于几乎所有民主国家似乎都可能自相矛盾,而不是其目的或子目的相互强化。这反映了一个更大且更具理论性的问题。对民主目的的分歧本身就存在于民主之中。我们许多(或许是所有)民主制度的关键在于,尽管存在这种分歧,仍要做出有条件合法的决策。所谓的政权偏见,即根据民主国家的制度形式和稳定性而非其结果或服务特定目的的能力来评估民主国家的倾向,实际上并非源于偏见。相反,它源于一种决心,即避免在衡量或评估体系中,将某些(不可避免带有党派色彩的)关于民主应如何运作的理想置于其他理想之上而产生的固有偏见。而且,即使是基于政权的民主定义本身也必须做出简化假设,从而回避关于如何最好地进行民主博弈可能存在的规范性争议。捍卫自己偏爱的民主理想集以对抗其他理想是一项完全合理的事业,它丰富了民主国家内部和跨国界的辩论。但这本质上是一项意识形态和政治事业,而非中立或学术性的事业。