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[尊严与生命科学法则的概念:人类社会建构核心的一种象征性、动态价值]

[The concept of dignity and life science law: a symbolic, dynamic value at the heart of the social construction of man].

作者信息

Byk Christian

机构信息

L'association internationale droit, éthique et science.

出版信息

J Int Bioethique. 2010 Dec;21(4):69-81, 160-1.

Abstract

Included in human rights law just after the Second World War, dignity is the quality common to all people in that it symbolises their human condition. Inherent to each person, it is therefore independent of any other personal and random condition (physical state, origin, colour, religion...) just as it is independent of social conditions (a person's dignity cannot be questioned by society). However, the very context of this recognition--in the aftermath of the defeat of Nazism--emphasises the fact that it was not something evident in human history. So there is in this manifestation of the international community a strong political sign which makes dignity as much a construction of man as a quality consubstantial with his nature. A symbol of the human condition, dignity is therefore also a dynamic value, a combat value. As such, it forces us to wonder about what belongs to the human sphere and also about the particular responsibility which springs for every man and for mankind, from the dignity with which he is invested.

摘要

尊严在第二次世界大战后被纳入人权法,它是所有人共有的品质,象征着他们的人类状况。它是每个人与生俱来的,因此独立于任何其他个人随机条件(身体状况、出身、肤色、宗教……),正如它独立于社会条件一样(一个人的尊严不能受到社会质疑)。然而,这种认可的背景——纳粹主义战败之后——强调了尊严在人类历史上并非显而易见这一事实。因此,在国际社会的这一表现形式中存在一个强烈的政治信号,它使尊严既是人类的一种建构,也是与人类本质同质的一种品质。作为人类状况的象征,尊严因此也是一种动态价值、一种战斗价值。正因如此,它促使我们思考属于人类领域的事物,也促使我们思考每个人以及全人类因其所被赋予的尊严而产生的特殊责任。

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