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不体面的生命伦理学。

Undignified bioethics.

机构信息

Centre for the Study of Human Rights, London School of Economics and Political Science, London.

出版信息

Bioethics. 2010 Jun;24(5):234-41. doi: 10.1111/j.1467-8519.2009.01781.x. Epub 2009 Nov 30.

Abstract

The concept of dignity is pervasive in bioethics. However, some bioethicists have argued that it is useless on three grounds: that it is indeterminate; that it is reactionary; and that it is redundant. In response, a number of defences of dignity have recently emerged. All of these defences claim that when dignity is suitably clarified, it can be of great use in helping us tackle bioethical controversies. This paper rejects such defences of dignity. It outlines the four most plausible conceptions of dignity: dignity as virtuous behaviour; dignity as inherent moral worth; Kantian dignity; and dignity as species integrity. It argues that while each conception is coherent, each is also fundamentally flawed. As such, the paper argues for a bioethics without dignity: an 'undignified bioethics.'

摘要

尊严的概念在生命伦理学中无处不在。然而,一些生命伦理学家认为尊严在三个方面是无用的:它是不确定的;它是反动的;它是多余的。作为回应,最近出现了一些对尊严的辩护。所有这些辩护都声称,当尊严得到适当澄清时,它可以非常有助于我们解决生命伦理争议。本文拒绝了这些对尊严的辩护。它概述了尊严的四个最合理的概念:作为有道德行为的尊严;作为内在道德价值的尊严;康德尊严;以及作为物种完整性的尊严。它认为,虽然每一种概念都是连贯的,但每一种概念也都有根本的缺陷。因此,本文主张一种没有尊严的生命伦理学:一种“不体面的生命伦理学”。

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