Nolte Karen
Julius-Maximilians-Universität Würzburg, Institut für Geschichte der Medizin, Würzburg.
Med Ges Gesch. 2010;29:47-70.
At the start of the nineteenth century consumption, also called "phthysis", was one of the most dreaded illnesses along with cancer. The term usually referred to the widespread "pulmonary consumption". Metaphorical descriptions of the disease demonstrate the strong cultural significance attached to this medical, and also lay-medical, concept. Based on handwritten case histories and letters from Kaiserswerth deaconesses in the first half of the nineteenth century the author establishes the cultural implications with which sufferers met in the social practice. Consumption was seen as the visible manifestation of deviance. It was assumed that sufferers were also to blame for contracting the disease due to a lifestyle that was "excessive" in dietetic as well as Christian terms. The paper aims to analyze how the attribution of an "immoral" and "sinful" lifestyle was presented to sufferers by physicians and nurses and how this affected them. The attribution of moral implications to dietetic concepts--as the first thesis of the paper will suggest--originated from demographically motivated health policies prevalent around 1800. The paper will further try to show how, in the early nineteenth century, the idea arose that consumption was the disease of the proletariat suffering from metropolitan life.
在19世纪初,痨病,也被称为“痨症”,是与癌症并列的最令人恐惧的疾病之一。这个术语通常指的是广泛存在的“肺痨”。对这种疾病的隐喻性描述表明了这种医学概念以及非专业医学概念所具有的强烈文化意义。基于19世纪上半叶凯泽斯韦特女执事们的手写病历和信件,作者确立了患者在社会实践中所面临的文化影响。痨病被视为越轨行为的明显表现。人们认为患者患病也是咎由自取,因为他们的生活方式在饮食以及基督教观念方面都“过度”。本文旨在分析医生和护士是如何将“不道德”和“有罪”的生活方式归咎于患者的,以及这对患者产生了怎样的影响。正如本文的第一个论点所表明的,将道德含义归因于饮食观念源于1800年左右出于人口统计学动机的普遍健康政策。本文还将进一步试图说明,在19世纪早期,痨病是大城市生活中无产阶级所患疾病这一观念是如何产生的。