Doyle Dennis
History Department, Mississippi State University, PO Box H, Mississippi State, MS 39762, USA.
Hist Psychiatry. 2010 Jun;21(82 Pt 2):206-23. doi: 10.1177/0957154x10365193.
This paper examines one US psychiatrist's engagement between 1936 and 1952 with a racialist strain of evolutionary thought. When Lauretta Bender began working with Bellevue Hospital's disproportionately black population, the psychiatric literature still circulated the crude evolutionary proposition that blacks remained stuck at a more primitive stage of development. In the 1930s, drawing insights from holistic, mechanistic and environmentalist thinking on the relationship between mind and body, Bender developed her own more circumspect racialist position. Although she largely abandoned her underdetermined version of racialism in the 1940s for an approach that left out race as an active factor of analysis, this paper contends that she probably never wrote off black primitivity as a theoretical possibility.
本文考察了一位美国精神病医生在1936年至1952年间与一种种族主义的进化思想流派的接触。当洛雷塔·本德开始与贝莱维医院中黑人比例过高的人群打交道时,精神病学文献中仍流传着一种粗糙的进化观点,即黑人仍处于更为原始的发展阶段。在20世纪30年代,本德从关于身心关系的整体论、机械论和环境论思想中汲取见解,形成了自己更为审慎的种族主义立场。尽管她在20世纪40年代基本上放弃了其未充分确定的种族主义观点,转而采用一种将种族排除在积极分析因素之外的方法,但本文认为,她可能从未将黑人原始性作为一种理论可能性而摒弃。